Combining Texts

All the ideas for 'Meaning', 'Introductions to Utilitarianism and its Critics' and 'Treatise 2: Virtue or Moral Good'

expand these ideas     |    start again     |     specify just one area for these texts


23 ideas

19. Language / A. Nature of Meaning / 3. Meaning as Speaker's Intention
Only the utterer's primary intention is relevant to the meaning [Grice]
Meaning needs an intention to induce a belief, and a recognition that this is the speaker's intention [Grice]
We judge linguistic intentions rather as we judge non-linguistic intentions, so they are alike [Grice]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
Reason is too slow and doubtful to guide all actions, which need external and moral senses [Hutcheson]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
We approve of actions by a superior moral sense [Hutcheson]
We dislike a traitor, even if they give us great benefit [Hutcheson]
The moral sense is not an innate idea, but an ability to approve or disapprove in a disinterested way [Hutcheson]
We cannot choose our moral feelings, otherwise bribery could affect them [Hutcheson]
Everyone feels uneasy when seeing others in pain, unless the others are evil [Hutcheson]
22. Metaethics / B. Value / 2. Values / f. Altruism
Human nature seems incapable of universal malice, except what results from self-love [Hutcheson]
22. Metaethics / B. Value / 2. Values / i. Self-interest
As death approaches, why do we still care about family, friends or country? [Hutcheson]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
My action is not made good by a good effect, if I did not foresee and intend it [Hutcheson]
You can't separate acts from the people performing them [Glover]
22. Metaethics / C. The Good / 1. Goodness / h. Good as benefit
Aggression in defence may be beneficial but morally corrupting [Glover]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Contempt of danger is just madness if it is not in some worthy cause [Hutcheson]
23. Ethics / D. Deontological Ethics / 1. Deontology
Duty prohibits some acts, whatever their consequences [Glover]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Satisfaction of desires is not at all the same as achieving happiness [Glover, by PG]
That action is best, which procures the greatest happiness for the greatest number [Hutcheson]
23. Ethics / E. Utilitarianism / 5. Rule Utilitarianism
Rule-utilitarianism is either act-utilitarianism, or not really utilitarian [Glover]
24. Political Theory / A. Basis of a State / 2. Population / a. Human population
How can utilitarianism decide the ideal population size? [Glover]
25. Social Practice / C. Rights / 1. Basis of Rights
The loss of perfect rights causes misery, but the loss of imperfect rights reduces social good [Hutcheson]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
We say God is good if we think everything he does aims at the happiness of his creatures [Hutcheson]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
If goodness is constituted by God's will, it is a tautology to say God's will is good [Hutcheson]