25 ideas
13560 | A wise man is not subservient to anything [Seneca] |
22140 | The greatest philosophers are methodical; it is what makes them great [Grice] |
7786 | Propositional logic handles negation, disjunction, conjunction; predicate logic adds quantifiers, predicates, relations [Girle] |
7798 | There are three axiom schemas for propositional logic [Girle] |
7799 | Proposition logic has definitions for its three operators: or, and, and identical [Girle] |
7797 | Axiom systems of logic contain axioms, inference rules, and definitions of proof and theorems [Girle] |
7794 | There are seven modalities in S4, each with its negation [Girle] |
7793 | ◊p → □◊p is the hallmark of S5 [Girle] |
7795 | S5 has just six modalities, and all strings can be reduced to those [Girle] |
7787 | Possible worlds logics use true-in-a-world rather than true [Girle] |
7788 | Modal logic has four basic modal negation equivalences [Girle] |
7796 | Modal logics were studied in terms of axioms, but now possible worlds semantics is added [Girle] |
7789 | Necessary implication is called 'strict implication'; if successful, it is called 'entailment' [Girle] |
7790 | If an argument is invalid, a truth tree will indicate a counter-example [Girle] |
7800 | Analytic truths are divided into logically and conceptually necessary [Girle] |
7801 | Possibilities can be logical, theoretical, physical, economic or human [Girle] |
7792 | A world has 'access' to a world it generates, which is important in possible worlds semantics [Girle] |
13558 | The supreme good is harmony of spirit [Seneca] |
13559 | I seek virtue, because it is its own reward [Seneca] |
13561 | Virtue is always moderate, so excess need not be feared [Seneca] |
13562 | It is shameful to not even recognise your own slaves [Seneca] |
13564 | There is far more scope for virtue if you are wealthy; poverty only allows endurance [Seneca] |
13563 | Why does your wife wear in her ears the income of a wealthy house? [Seneca] |
13565 | If wealth was a good, it would make men good [Seneca] |
13557 | Unfortunately the majority do not tend to favour what is best [Seneca] |