22 ideas
9254 | In philosophy the truth can only be reached via the ruins of the false [Prichard] |
4739 | In "if and only if" (iff), "if" expresses the sufficient condition, and "only if" the necessary condition [Engel] |
4737 | Are truth-bearers propositions, or ideas/beliefs, or sentences/utterances? [Engel] |
4750 | The redundancy theory gets rid of facts, for 'it is a fact that p' just means 'p' [Engel] |
4744 | We can't explain the corresponding structure of the world except by referring to our thoughts [Engel] |
4738 | The coherence theory says truth is an internal relationship between groups of truth-bearers [Engel] |
4745 | Any coherent set of beliefs can be made more coherent by adding some false beliefs [Engel] |
4753 | Deflationism seems to block philosophers' main occupation, asking metatheoretical questions [Engel] |
4755 | Deflationism cannot explain why we hold beliefs for reasons [Engel] |
4751 | Maybe there is no more to be said about 'true' than there is about the function of 'and' in logic [Engel] |
4752 | Deflationism must reduce bivalence ('p is true or false') to excluded middle ('p or not-p') [Engel] |
16643 | Accidents always remain suited to a subject [Bonaventura] |
16696 | Successive things reduce to permanent things [Bonaventura] |
4762 | The Humean theory of motivation is that beliefs may be motivators as well as desires [Engel] |
4754 | Our beliefs are meant to fit the world (i.e. be true), where we want the world to fit our desires [Engel] |
4763 | 'Evidentialists' say, and 'voluntarists' deny, that we only believe on the basis of evidence [Engel] |
4746 | Pragmatism is better understood as a theory of belief than as a theory of truth [Engel] |
4764 | We cannot directly control our beliefs, but we can control the causes of our involuntary beliefs [Engel] |
4759 | Mental states as functions are second-order properties, realised by first-order physical properties [Engel] |
9256 | I see the need to pay a debt in a particular instance, and any instance will do [Prichard] |
9257 | The complexities of life make it almost impossible to assess morality from a universal viewpoint [Prichard] |
9255 | Seeing the goodness of an effect creates the duty to produce it, not the desire [Prichard] |