Combining Texts

All the ideas for 'Thinking and Experience', 'De modo distinguendi phaenomena' and 'works'

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24 ideas

7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
22121 The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont]
22122 Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont]
7. Existence / D. Theories of Reality / 2. Realism
12741 If experience is just a dream, it is still real enough if critical reason is never deceived [Leibniz]
12740 The strongest criterion that phenomena show reality is success in prediction [Leibniz]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
14329 Some dispositional properties (such as mental ones) may have no categorical base [Price,HH]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
22125 Duns Scotus was a realist about universals [Duns Scotus, by Dumont]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
22127 Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont]
9. Objects / D. Essence of Objects / 2. Types of Essence
22126 Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
22129 Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
22130 Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
22128 Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / e. Primary/secondary critique
12721 Light, heat and colour are apparent qualities, and so are motion, figure and extension [Leibniz]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
9032 Before we can abstract from an instance of violet, we must first recognise it [Price,HH]
9035 If judgement of a characteristic is possible, that part of abstraction must be complete [Price,HH]
9034 There may be degrees of abstraction which allow recognition by signs, without full concepts [Price,HH]
9036 There is pre-verbal sign-based abstraction, as when ice actually looks cold [Price,HH]
9037 Intelligent behaviour, even in animals, has something abstract about it [Price,HH]
16. Persons / F. Free Will / 2. Sources of Free Will
22131 The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont]
18. Thought / A. Modes of Thought / 1. Thought
9033 Recognition must precede the acquisition of basic concepts, so it is the fundamental intellectual process [Price,HH]
18. Thought / E. Abstraction / 1. Abstract Thought
9030 Abstractions can be interpreted dispositionally, as the ability to recognise or imagine an item [Price,HH]
9029 If ideas have to be images, then abstract ideas become a paradoxical problem [Price,HH]
18. Thought / E. Abstraction / 2. Abstracta by Selection
9031 The basic concepts of conceptual cognition are acquired by direct abstraction from instances [Price,HH]
28. God / A. Divine Nature / 2. Divine Nature
22123 The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
22124 We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont]