Combining Texts

All the ideas for 'Thinking and Experience', 'Intuitionism' and 'Computing Machinery and Intelligence'

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16 ideas

8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Some dispositional properties (such as mental ones) may have no categorical base [Price,HH]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
Before we can abstract from an instance of violet, we must first recognise it [Price,HH]
If judgement of a characteristic is possible, that part of abstraction must be complete [Price,HH]
There may be degrees of abstraction which allow recognition by signs, without full concepts [Price,HH]
There is pre-verbal sign-based abstraction, as when ice actually looks cold [Price,HH]
Intelligent behaviour, even in animals, has something abstract about it [Price,HH]
18. Thought / A. Modes of Thought / 1. Thought
Recognition must precede the acquisition of basic concepts, so it is the fundamental intellectual process [Price,HH]
18. Thought / B. Mechanics of Thought / 6. Artificial Thought / b. Turing Machines
The Turing Machine is the best idea yet about how the mind works [Fodor on Turing]
18. Thought / B. Mechanics of Thought / 6. Artificial Thought / c. Turing Test
In 50 years computers will successfully imitate humans with a 70% success rate [Turing]
18. Thought / E. Abstraction / 1. Abstract Thought
Abstractions can be interpreted dispositionally, as the ability to recognise or imagine an item [Price,HH]
If ideas have to be images, then abstract ideas become a paradoxical problem [Price,HH]
18. Thought / E. Abstraction / 2. Abstracta by Selection
The basic concepts of conceptual cognition are acquired by direct abstraction from instances [Price,HH]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
If there are intuited moral facts, why should we care about them? [Dancy,J]
Internalists say that moral intuitions are motivating; externalist say a desire is also needed [Dancy,J]
Obviously judging an action as wrong gives us a reason not to do it [Dancy,J]
Moral facts are not perceived facts, but perceived reasons for judgements [Dancy,J]