Combining Texts

All the ideas for 'The Origins of Totalitarianism', 'Kant and the Critique of Pure Reason' and 'Grounding: an opinionated introduction'

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13 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / c. Eighteenth century philosophy
21463 Hamann, Herder and Jacobi were key opponents of the Enlightenment [Gardner]
21459 Kant halted rationalism, and forced empiricists to worry about foundations [Gardner]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
17266 Using modal logic, philosophers tried to handle all metaphysics in modal terms [Correia/Schnieder]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
21460 Only Kant and Hegel have united nature, morals, politics, aesthetics and religion [Gardner]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
17263 Why do rationalists accept Sufficient Reason, when it denies the existence of fundamental facts? [Correia/Schnieder]
2. Reason / E. Argument / 2. Transcendental Argument
21443 Transcendental proofs derive necessities from possibilities (e.g. possibility of experiencing objects) [Gardner]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
21444 Modern geoemtry is either 'pure' (and formal), or 'applied' (and a posteriori) [Gardner]
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
17270 Is existential dependence by grounding, or do grounding claims arise from existential dependence? [Correia/Schnieder]
7. Existence / C. Structure of Existence / 1. Grounding / c. Grounding and explanation
17268 Grounding is metaphysical and explanation epistemic, so keep them apart [Correia/Schnieder]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
21453 Leibnizian monads qualify as Kantian noumena [Gardner]
7. Existence / D. Theories of Reality / 8. Facts / a. Facts
17267 The identity of two facts may depend on how 'fine-grained' we think facts are [Correia/Schnieder]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
20579 Modern totalitarianism results from lack of social ties or shared goals [Arendt, by Oksala]
20580 The ideal subject for dictators is not a fanatic, but someone who can't distinguish true from false [Arendt, by Oksala]