Combining Texts

All the ideas for 'Logicism and Ontological Commits. of Arithmetic', 'An Outline of Philosophy' and 'Tarski's Theory of Truth'

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28 ideas

3. Truth / A. Truth Problems / 4. Uses of Truth
The notion of truth is to help us make use of the utterances of others [Field,H]
3. Truth / A. Truth Problems / 9. Rejecting Truth
In the early 1930s many philosophers thought truth was not scientific [Field,H]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / a. Tarski's truth definition
Tarski reduced truth to reference or denotation [Field,H, by Hart,WD]
Tarski really explained truth in terms of denoting, predicating and satisfied functions [Field,H]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / b. Satisfaction and truth
Tarski just reduced truth to some other undefined semantic notions [Field,H]
3. Truth / F. Semantic Truth / 2. Semantic Truth
Truth in a model is more tractable than the general notion of truth [Hodes]
Truth is quite different in interpreted set theory and in the skeleton of its language [Hodes]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
Higher-order logic may be unintelligible, but it isn't set theory [Hodes]
5. Theory of Logic / D. Assumptions for Logic / 4. Identity in Logic
Identity is a level one relation with a second-order definition [Hodes]
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
When an 'interpretation' creates a model based on truth, this doesn't include Fregean 'sense' [Hodes]
5. Theory of Logic / I. Semantics of Logic / 2. Formal Truth
Tarski gives us the account of truth needed to build a group of true sentences in a model [Field,H]
5. Theory of Logic / J. Model Theory in Logic / 1. Logical Models
Model theory is unusual in restricting the range of the quantifiers [Field,H]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
Mathematics is higher-order modal logic [Hodes]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / f. Arithmetic
Arithmetic must allow for the possibility of only a finite total of objects [Hodes]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
It is claimed that numbers are objects which essentially represent cardinality quantifiers [Hodes]
Numerical terms can't really stand for quantifiers, because that would make them first-level [Hodes]
7. Existence / D. Theories of Reality / 7. Fictionalism
Talk of mirror images is 'encoded fictions' about real facts [Hodes]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
'Valence' and 'gene' had to be reduced to show their compatibility with physicalism [Field,H]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
Field says reference is a causal physical relation between mental states and objects [Field,H, by Putnam]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
I doubt whether ethics is part of philosophy [Russell]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
'You ought to do p' primarily has emotional content, expressing approval [Russell]
22. Metaethics / B. Value / 2. Values / g. Love
Unlike hate, all desires can be satisfied by love [Russell]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
Goodness is a combination of love and knowledge [Russell]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
In wartime, happiness is hating the enemy, because it gives the war a purpose [Russell]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Originally virtue was obedience, to gods, government, or custom [Russell]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
Act so as to produce harmonious rather than discordant desires [Russell]
25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders
Legally curbing people's desires is inferior to improving their desires [Russell]
27. Natural Reality / D. Time / 3. Parts of Time / e. Present moment
We could be aware of time if senses briefly vibrated, extending their experience of movement [Russell, by Bardon]