Combining Texts

All the ideas for 'Logicism and Ontological Commits. of Arithmetic', 'Identity and Existence in Logic' and 'Mental Files in Flux'

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27 ideas

3. Truth / F. Semantic Truth / 2. Semantic Truth
Truth in a model is more tractable than the general notion of truth [Hodes]
Truth is quite different in interpreted set theory and in the skeleton of its language [Hodes]
4. Formal Logic / E. Nonclassical Logics / 6. Free Logic
Free logics has terms that do not designate real things, and even empty domains [Anderson,CA]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
A train of reasoning must be treated as all happening simultaneously [Recanati]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
Higher-order logic may be unintelligible, but it isn't set theory [Hodes]
5. Theory of Logic / D. Assumptions for Logic / 4. Identity in Logic
Identity is a level one relation with a second-order definition [Hodes]
5. Theory of Logic / G. Quantification / 5. Second-Order Quantification
Basic variables in second-order logic are taken to range over subsets of the individuals [Anderson,CA]
5. Theory of Logic / G. Quantification / 7. Unorthodox Quantification
Stop calling ∃ the 'existential' quantifier, read it as 'there is...', and range over all entities [Anderson,CA]
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
When an 'interpretation' creates a model based on truth, this doesn't include Fregean 'sense' [Hodes]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
Mathematics is higher-order modal logic [Hodes]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / f. Arithmetic
Arithmetic must allow for the possibility of only a finite total of objects [Hodes]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
It is claimed that numbers are objects which essentially represent cardinality quantifiers [Hodes]
Numerical terms can't really stand for quantifiers, because that would make them first-level [Hodes]
7. Existence / A. Nature of Existence / 2. Types of Existence
Do mathematicians use 'existence' differently when they say some entity exists? [Anderson,CA]
7. Existence / D. Theories of Reality / 7. Fictionalism
Talk of mirror images is 'encoded fictions' about real facts [Hodes]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
We can distinguish 'ontological' from 'existential' commitment, for different kinds of being [Anderson,CA]
9. Objects / A. Existence of Objects / 4. Impossible objects
's is non-existent' cannot be said if 's' does not designate [Anderson,CA]
We cannot pick out a thing and deny its existence, but we can say a concept doesn't correspond [Anderson,CA]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
Individuation was a problem for medievals, then Leibniz, then Frege, then Wittgenstein (somewhat) [Anderson,CA]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
The notion of 'property' is unclear for a logical version of the Identity of Indiscernibles [Anderson,CA]
18. Thought / A. Modes of Thought / 9. Indexical Thought
Indexicality is not just a feature of language; examples show it also occurs in thought [Recanati]
How can we communicate indexical thoughts to people not in the right context? [Recanati]
18. Thought / B. Mechanics of Thought / 5. Mental Files
Mental files are concepts, which are either collections or (better) containers [Recanati]
The Frege case of believing a thing is both F and not-F is explained by separate mental files [Recanati]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
A linguistic expression refers to what its associated mental file refers to [Recanati]
19. Language / D. Propositions / 4. Mental Propositions
There are speakers' thoughts and hearers' thoughts, but no further thought attached to the utterance [Recanati]
19. Language / F. Communication / 5. Pragmatics / a. Contextual meaning
The Naive view of communication is that hearers acquire exactly the thoughts of the speaker [Recanati]