22 ideas
17311 | Real definitions don't just single out a thing; they must also explain its essence [Koslicki] |
10017 | Truth in a model is more tractable than the general notion of truth [Hodes] |
10018 | Truth is quite different in interpreted set theory and in the skeleton of its language [Hodes] |
10015 | Higher-order logic may be unintelligible, but it isn't set theory [Hodes] |
10011 | Identity is a level one relation with a second-order definition [Hodes] |
10016 | When an 'interpretation' creates a model based on truth, this doesn't include Fregean 'sense' [Hodes] |
10027 | Mathematics is higher-order modal logic [Hodes] |
10026 | Arithmetic must allow for the possibility of only a finite total of objects [Hodes] |
17312 | It is more explanatory if you show how a number is constructed from basic entities and relations [Koslicki] |
10021 | It is claimed that numbers are objects which essentially represent cardinality quantifiers [Hodes] |
10022 | Numerical terms can't really stand for quantifiers, because that would make them first-level [Hodes] |
17314 | The relata of grounding are propositions or facts, but for dependence it is objects and their features [Koslicki] |
10023 | Talk of mirror images is 'encoded fictions' about real facts [Hodes] |
17313 | Modern views want essences just to individuate things across worlds and times [Koslicki] |
17309 | For Fine, essences are propositions true because of identity, so they are just real definitions [Koslicki] |
17315 | We need a less propositional view of essence, and so must distinguish it clearly from real definitions [Koslicki] |
14804 | Is chance just unknown laws? But the laws operate the same, whatever chance occurs [Peirce] |
17317 | A good explanation captures the real-world dependence among the phenomena [Koslicki] |
17316 | We can abstract to a dependent entity by blocking out features of its bearer [Koslicki] |
14805 | Is there any such thing as death among the lower organisms? [Peirce] |
14806 | If the world is just mechanical, its whole specification has no more explanation than mere chance [Peirce] |
14803 | The more precise the observations, the less reliable appear to be the laws of nature [Peirce] |