Combining Texts

All the ideas for 'Logicism and Ontological Commits. of Arithmetic', 'Dispositions and Powers' and 'Rationality in Action'

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59 ideas

2. Reason / A. Nature of Reason / 1. On Reason
Entailment and validity are relations, but inference is a human activity [Searle]
Theory involves accepting conclusions, and so is a special case of practical reason [Searle]
2. Reason / A. Nature of Reason / 8. Naturalising Reason
Rationality is built into the intentionality of the mind, and its means of expression [Searle]
Rationality is the way we coordinate our intentionality [Searle]
3. Truth / F. Semantic Truth / 2. Semantic Truth
Truth in a model is more tractable than the general notion of truth [Hodes]
Truth is quite different in interpreted set theory and in the skeleton of its language [Hodes]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
If complex logic requires rules, then so does basic logic [Searle]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
Higher-order logic may be unintelligible, but it isn't set theory [Hodes]
5. Theory of Logic / D. Assumptions for Logic / 4. Identity in Logic
Identity is a level one relation with a second-order definition [Hodes]
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
In real reasoning semantics gives validity, not syntax [Searle]
When an 'interpretation' creates a model based on truth, this doesn't include Fregean 'sense' [Hodes]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
Mathematics is higher-order modal logic [Hodes]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / f. Arithmetic
Arithmetic must allow for the possibility of only a finite total of objects [Hodes]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
It is claimed that numbers are objects which essentially represent cardinality quantifiers [Hodes]
Numerical terms can't really stand for quantifiers, because that would make them first-level [Hodes]
7. Existence / C. Structure of Existence / 5. Supervenience / b. Types of supervenience
Users of 'supervenience' blur its causal and constitutive meanings [Searle]
7. Existence / D. Theories of Reality / 7. Fictionalism
Talk of mirror images is 'encoded fictions' about real facts [Hodes]
8. Modes of Existence / B. Properties / 1. Nature of Properties
Humeans see properties as having no more essential features and relations than their distinctness [Friend/Kimpton-Nye, by PG]
Dispositions are what individuate properties, and they constitute their essence [Friend/Kimpton-Nye]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
Powers are properties which necessitate dispositions [Friend/Kimpton-Nye]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Dispositional essentialism (unlike the grounding view) says only fundamental properties are powers [Friend/Kimpton-Nye]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
A power is a property which consists entirely of dispositions [Friend/Kimpton-Nye]
Powers are qualitative properties which fully ground dispositions [Friend/Kimpton-Nye]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
Dispositions have directed behaviour which occurs if triggered [Friend/Kimpton-Nye]
'Masked' dispositions fail to react because something intervenes [Friend/Kimpton-Nye]
A disposition is 'altered' when the stimulus reverses the disposition [Friend/Kimpton-Nye]
A disposition is 'mimicked' if a different cause produces that effect from that stimulus [Friend/Kimpton-Nye]
A 'trick' can look like a stimulus for a disposition which will happen without it [Friend/Kimpton-Nye]
Some dispositions manifest themselves without a stimulus [Friend/Kimpton-Nye]
We could analyse dispositions as 'possibilities', with no mention of a stimulus [Friend/Kimpton-Nye]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
Dispositionalism says modality is in the powers of this world, not outsourced to possible worlds [Friend/Kimpton-Nye]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
A belief is a commitment to truth [Searle]
We can't understand something as a lie if beliefs aren't commitment to truth [Searle]
Our beliefs are about things, not propositions (which are the content of the belief) [Searle]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
Thinking must involve a self, not just an "it" [Searle]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
Reasons can either be facts in the world, or intentional states [Searle]
13. Knowledge Criteria / C. External Justification / 1. External Justification
In the past people had a reason not to smoke, but didn't realise it [Searle]
13. Knowledge Criteria / C. External Justification / 2. Causal Justification
Causes (usually events) are not the same as reasons (which are never events) [Searle]
16. Persons / A. Concept of a Person / 2. Persons as Responsible
Being held responsible for past actions makes no sense without personal identity [Searle]
16. Persons / A. Concept of a Person / 3. Persons as Reasoners
Giving reasons for action requires reference to a self [Searle]
A 'self' must be capable of conscious reasonings about action [Searle]
An intentional, acting, rational being must have a self [Searle]
16. Persons / A. Concept of a Person / 4. Persons as Agents
Action requires a self, even though perception doesn't [Searle]
16. Persons / B. Nature of the Self / 1. Self and Consciousness
Selfs are conscious, enduring, reasonable, active, free, and responsible [Searle]
A self must at least be capable of consciousness [Searle]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
The self is neither an experience nor a thing experienced [Searle]
16. Persons / B. Nature of the Self / 5. Self as Associations
The bundle must also have agency in order to act, and a self to act rationally [Searle]
16. Persons / F. Free Will / 4. For Free Will
Free will is most obvious when we choose between several reasons for an action [Searle]
Rational decision making presupposes free will [Searle]
We freely decide whether to make a reason for action effective [Searle]
20. Action / C. Motives for Action / 1. Acting on Desires
Preferences can result from deliberation, not just precede it [Searle]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
We don't accept practical reasoning if the conclusion is unpalatable [Searle]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
The essence of humanity is desire-independent reasons for action [Searle]
Only an internal reason can actually motivate the agent to act [Searle]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
If it is true, you ought to believe it [Searle]
If this is a man, you ought to accept similar things as men [Searle]
23. Ethics / B. Contract Ethics / 3. Promise Keeping
Promises hold because I give myself a reason, not because it is an institution [Searle]
23. Ethics / D. Deontological Ethics / 2. Duty
'Ought' implies that there is a reason to do something [Searle]
26. Natural Theory / D. Laws of Nature / 7. Strictness of Laws
Hume's Dictum says no connections are necessary - so mass and spacetime warping could separate [Friend/Kimpton-Nye]