Combining Texts

All the ideas for 'Logicism and Ontological Commits. of Arithmetic', 'A Slim Book about Narrow Content' and 'The Handbook [Encheiridion]'

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32 ideas

1. Philosophy / G. Scientific Philosophy / 1. Aims of Science
3123 Science is in the business of carving nature at the joints [Segal]
2. Reason / A. Nature of Reason / 8. Naturalising Reason
3125 Psychology studies the way rationality links desires and beliefs to causality [Segal]
3. Truth / F. Semantic Truth / 2. Semantic Truth
10017 Truth in a model is more tractable than the general notion of truth [Hodes]
10018 Truth is quite different in interpreted set theory and in the skeleton of its language [Hodes]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
10015 Higher-order logic may be unintelligible, but it isn't set theory [Hodes]
5. Theory of Logic / D. Assumptions for Logic / 4. Identity in Logic
10011 Identity is a level one relation with a second-order definition [Hodes]
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
10016 When an 'interpretation' creates a model based on truth, this doesn't include Fregean 'sense' [Hodes]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
10027 Mathematics is higher-order modal logic [Hodes]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / f. Arithmetic
10026 Arithmetic must allow for the possibility of only a finite total of objects [Hodes]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
10021 It is claimed that numbers are objects which essentially represent cardinality quantifiers [Hodes]
10022 Numerical terms can't really stand for quantifiers, because that would make them first-level [Hodes]
7. Existence / D. Theories of Reality / 7. Fictionalism
10023 Talk of mirror images is 'encoded fictions' about real facts [Hodes]
10. Modality / A. Necessity / 5. Metaphysical Necessity
3105 Is 'Hesperus = Phosphorus' metaphysically necessary, but not logically or epistemologically necessary? [Segal]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / b. Conceivable but impossible
3106 If claims of metaphysical necessity are based on conceivability, we should be cautious [Segal]
14. Science / D. Explanation / 3. Best Explanation / c. Against best explanation
3113 The success and virtue of an explanation do not guarantee its truth [Segal]
18. Thought / A. Modes of Thought / 4. Folk Psychology
3112 Folk psychology is ridiculously dualist in its assumptions [Segal]
18. Thought / C. Content / 5. Twin Earth
3108 If 'water' has narrow content, it refers to both H2O and XYZ [Segal]
3110 Humans are made of H2O, so 'twins' aren't actually feasible [Segal]
3124 Externalists can't assume old words refer to modern natural kinds [Segal]
18. Thought / C. Content / 6. Broad Content
3117 Concepts can survive a big change in extension [Segal]
3104 Must we relate to some diamonds to understand them? [Segal]
3103 Maybe content involves relations to a language community [Segal]
3111 Externalism can't explain concepts that have no reference [Segal]
3109 If content is external, so are beliefs and desires [Segal]
3116 Maybe experts fix content, not ordinary users [Segal]
18. Thought / C. Content / 7. Narrow Content
3121 If content is narrow, my perfect twin shares my concepts [Segal]
18. Thought / C. Content / 10. Causal Semantics
3118 If thoughts ARE causal, we can't explain how they cause things [Segal]
3119 Even 'mass' cannot be defined in causal terms [Segal]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
23366 We see nature's will in the ways all people are the same [Epictetus]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
4022 Epictetus says we should console others for misfortune, but not be moved by pity [Epictetus, by Taylor,C]
23365 If someone is weeping, you should sympathise and help, but not share his suffering [Epictetus]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
23368 Perhaps we should persuade culprits that their punishment is just? [Epictetus]