Combining Texts

All the ideas for 'Logicism and Ontological Commits. of Arithmetic', 'A History of God' and 'Essays on Intellectual Powers 6: Judgement'

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27 ideas

1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
23657 The existence of tensed verbs shows that not all truths are necessary truths [Reid]
2. Reason / F. Fallacies / 7. Ad Hominem
23655 An ad hominem argument is good, if it is shown that the man's principles are inconsistent [Reid]
3. Truth / F. Semantic Truth / 2. Semantic Truth
10017 Truth in a model is more tractable than the general notion of truth [Hodes]
10018 Truth is quite different in interpreted set theory and in the skeleton of its language [Hodes]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
10015 Higher-order logic may be unintelligible, but it isn't set theory [Hodes]
5. Theory of Logic / D. Assumptions for Logic / 4. Identity in Logic
10011 Identity is a level one relation with a second-order definition [Hodes]
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
10016 When an 'interpretation' creates a model based on truth, this doesn't include Fregean 'sense' [Hodes]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
10027 Mathematics is higher-order modal logic [Hodes]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / f. Arithmetic
10026 Arithmetic must allow for the possibility of only a finite total of objects [Hodes]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
10021 It is claimed that numbers are objects which essentially represent cardinality quantifiers [Hodes]
10022 Numerical terms can't really stand for quantifiers, because that would make them first-level [Hodes]
7. Existence / D. Theories of Reality / 7. Fictionalism
10023 Talk of mirror images is 'encoded fictions' about real facts [Hodes]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
23659 If someone denies that he is thinking when he is conscious of it, we can only laugh [Reid]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
23662 The existence of ideas is no more obvious than the existence of external objects [Reid]
11. Knowledge Aims / C. Knowing Reality / 4. Solipsism
23661 We are only aware of other beings through our senses; without that, we are alone in the universe [Reid]
12. Knowledge Sources / E. Direct Knowledge / 1. Common Sense
23654 In obscure matters the few must lead the many, but the many usually lead in common sense [Reid]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
23660 The theory of ideas, popular with philosophers, means past existence has to be proved [Reid]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
23658 Consciousness is an indefinable and unique operation [Reid]
18. Thought / A. Modes of Thought / 8. Human Thought
23656 The structure of languages reveals a uniformity in basic human opinions [Reid]
18. Thought / E. Abstraction / 2. Abstracta by Selection
23653 If you can't distinguish the features of a complex object, your notion of it would be a muddle [Reid]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
23663 There are axioms of taste - such as a general consensus about a beautiful face [Reid]
28. God / A. Divine Nature / 4. Divine Contradictions
7602 In the Bible God changes his mind (repenting of creating humanity, in the Flood) [Armstrong,K]
28. God / C. Attitudes to God / 1. Monotheism
7605 Monotheism introduced intolerance into religious thinking [Armstrong,K]
29. Religion / A. Polytheistic Religion / 3. Hinduism
7599 Around 800 BCE teachers superseded gods in India [Armstrong,K]
29. Religion / B. Monotheistic Religion / 2. Judaism
7597 There is virtually no sign of monotheism in the Pentateuch [Armstrong,K]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
7606 The idea that Jesus was God was only settled in the fourth century [Armstrong,K]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
7596 Faith is not just belief in propositions, but also putting trust in them [Armstrong,K]