Combining Texts

All the ideas for 'Logicism and Ontological Commits. of Arithmetic', 'Sententia on 'De Caelo'' and 'The Art of Rhetoric'

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28 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
22101 Philosophy aims to know the truth about the way things are [Aquinas]
2. Reason / A. Nature of Reason / 1. On Reason
23250 Desired responsible actions result either from rational or from irrational desire [Aristotle]
2. Reason / C. Styles of Reason / 1. Dialectic
5847 It is the role of dialectic to survey syllogisms [Aristotle]
3. Truth / F. Semantic Truth / 2. Semantic Truth
10017 Truth in a model is more tractable than the general notion of truth [Hodes]
10018 Truth is quite different in interpreted set theory and in the skeleton of its language [Hodes]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
10015 Higher-order logic may be unintelligible, but it isn't set theory [Hodes]
5. Theory of Logic / D. Assumptions for Logic / 4. Identity in Logic
10011 Identity is a level one relation with a second-order definition [Hodes]
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
10016 When an 'interpretation' creates a model based on truth, this doesn't include Fregean 'sense' [Hodes]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
10027 Mathematics is higher-order modal logic [Hodes]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / f. Arithmetic
10026 Arithmetic must allow for the possibility of only a finite total of objects [Hodes]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
10021 It is claimed that numbers are objects which essentially represent cardinality quantifiers [Hodes]
10022 Numerical terms can't really stand for quantifiers, because that would make them first-level [Hodes]
7. Existence / D. Theories of Reality / 7. Fictionalism
10023 Talk of mirror images is 'encoded fictions' about real facts [Hodes]
14. Science / A. Basis of Science / 6. Falsification
5862 A single counterexample is enough to prove that a truth is not necessary [Aristotle]
14. Science / C. Induction / 1. Induction
5854 Nobody fears a disease which nobody has yet caught [Aristotle]
19. Language / F. Communication / 1. Rhetoric
5849 Rhetoric is a political offshoot of dialectic and ethics [Aristotle]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
5851 Pentathletes look the most beautiful, because they combine speed and strength [Aristotle]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
5858 Men are physically prime at thirty-five, and mentally prime at forty-nine [Aristotle]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
5855 We all feel universal right and wrong, independent of any community or contracts [Aristotle]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
5850 Happiness is composed of a catalogue of internal and external benefits [Aristotle]
23. Ethics / A. Egoism / 1. Ethical Egoism
5856 Self-interest is a relative good, but nobility an absolute good [Aristotle]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
5853 The best virtues are the most useful to others [Aristotle]
5848 All good things can be misused, except virtue [Aristotle]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
5857 The young feel pity from philanthropy, but the old from self-concern [Aristotle]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
5859 Rich people are mindlessly happy [Aristotle]
24. Political Theory / B. Nature of a State / 3. Constitutions
5852 The four constitutions are democracy (freedom), oligarchy (wealth), aristocracy (custom), tyranny (security) [Aristotle]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
1660 It is noble to avenge oneself on one's enemies, and not come to terms with them [Aristotle]
26. Natural Theory / C. Causation / 5. Direction of causation
5861 People assume events cause what follows them [Aristotle]