21 ideas
4037 | Ockham's Razor is the principle that we need reasons to believe in entities [Mellor/Oliver] |
15842 | An ad hominem refutation is reasonable, if it uses the opponent's assumptions [Harte,V] |
10017 | Truth in a model is more tractable than the general notion of truth [Hodes] |
10018 | Truth is quite different in interpreted set theory and in the skeleton of its language [Hodes] |
15841 | Mereology began as a nominalist revolt against the commitments of set theory [Harte,V] |
10015 | Higher-order logic may be unintelligible, but it isn't set theory [Hodes] |
10011 | Identity is a level one relation with a second-order definition [Hodes] |
10016 | When an 'interpretation' creates a model based on truth, this doesn't include Fregean 'sense' [Hodes] |
10027 | Mathematics is higher-order modal logic [Hodes] |
10026 | Arithmetic must allow for the possibility of only a finite total of objects [Hodes] |
10021 | It is claimed that numbers are objects which essentially represent cardinality quantifiers [Hodes] |
10022 | Numerical terms can't really stand for quantifiers, because that would make them first-level [Hodes] |
15858 | Traditionally, the four elements are just what persists through change [Harte,V] |
10023 | Talk of mirror images is 'encoded fictions' about real facts [Hodes] |
4027 | Properties are respects in which particular objects may be alike or differ [Mellor/Oliver] |
4029 | Nominalists ask why we should postulate properties at all [Mellor/Oliver] |
15848 | Mereology treats constitution as a criterion of identity, as shown in the axiom of extensionality [Harte,V] |
15837 | What exactly is a 'sum', and what exactly is 'composition'? [Harte,V] |
15839 | If something is 'more than' the sum of its parts, is the extra thing another part, or not? [Harte,V] |
15838 | The problem with the term 'sum' is that it is singular [Harte,V] |
4039 | Abstractions lack causes, effects and spatio-temporal locations [Mellor/Oliver] |