Combining Texts

All the ideas for 'Identity', 'Response to David Armstrong' and 'Letter to Menoeceus'

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26 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
14052 Begin philosophy when you are young, and keep going when you are old [Epicurus]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
16014 It is controversial whether only 'numerical identity' allows two things to be counted as one [Noonan]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
18398 Space, time, and some other basics, are not causal powers [Ellis]
9. Objects / E. Objects over Time / 4. Four-Dimensionalism
16024 I could have died at five, but the summation of my adult stages could not [Noonan]
9. Objects / E. Objects over Time / 5. Temporal Parts
16023 Stage theorists accept four-dimensionalism, but call each stage a whole object [Noonan]
9. Objects / F. Identity among Objects / 2. Defining Identity
16016 Identity definitions (such as self-identity, or the smallest equivalence relation) are usually circular [Noonan]
16017 Identity is usually defined as the equivalence relation satisfying Leibniz's Law [Noonan]
16015 Problems about identity can't even be formulated without the concept of identity [Noonan]
16020 Identity can only be characterised in a second-order language [Noonan]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
16019 Leibniz's Law must be kept separate from the substitutivity principle [Noonan]
16018 Indiscernibility is basic to our understanding of identity and distinctness [Noonan]
16. Persons / F. Free Will / 6. Determinism / b. Fate
14062 Sooner follow mythology, than accept the 'fate' of natural philosophers [Epicurus]
16. Persons / F. Free Will / 7. Compatibilism
1837 We should not refer things to irresponsible necessity, but either to fortune or to our own will [Epicurus]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
1836 Prudence is more valuable than philosophy, because it avoids confusions of the soul [Epicurus]
20. Action / C. Motives for Action / 4. Responsibility for Actions
14061 Our own choices are autonomous, and the basis for praise and blame [Epicurus]
22. Metaethics / B. Value / 2. Values / e. Death
14055 The wisdom that produces a good life also produces a good death [Epicurus]
14054 Fearing death is absurd, because we are not present when it occurs [Epicurus]
14053 It is absurd to fear the pain of death when you are not even facing it [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
1833 Pleasure is the first good in life [Epicurus]
14057 All pleasures are good, but it is not always right to choose them [Epicurus]
14058 Pleasure is the goal, but as lack of pain and calm mind, not as depraved or greedy pleasure [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
14063 Sooner a good decision going wrong, than a bad one turning out for the good [Epicurus]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
14059 The best life is not sensuality, but rational choice and healthy opinion [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
1835 True pleasure is not debauchery, but freedom from physical and mental pain [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
14056 We only need pleasure when we have the pain of desire [Epicurus]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
14060 Prudence is the greatest good, and more valuable than philosophy, because it produces virtue [Epicurus]