Combining Texts

All the ideas for 'Identity', 'On Nature Itself (De Ipsa Natura)' and 'Moral Philosophy meets social psychology'

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21 ideas

6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
16014 It is controversial whether only 'numerical identity' allows two things to be counted as one [Noonan]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
12756 Substance is a force for acting and being acted upon [Leibniz]
9. Objects / E. Objects over Time / 4. Four-Dimensionalism
16024 I could have died at five, but the summation of my adult stages could not [Noonan]
9. Objects / E. Objects over Time / 5. Temporal Parts
16023 Stage theorists accept four-dimensionalism, but call each stage a whole object [Noonan]
9. Objects / F. Identity among Objects / 2. Defining Identity
16016 Identity definitions (such as self-identity, or the smallest equivalence relation) are usually circular [Noonan]
16017 Identity is usually defined as the equivalence relation satisfying Leibniz's Law [Noonan]
16015 Problems about identity can't even be formulated without the concept of identity [Noonan]
16020 Identity can only be characterised in a second-order language [Noonan]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
16019 Leibniz's Law must be kept separate from the substitutivity principle [Noonan]
16018 Indiscernibility is basic to our understanding of identity and distinctness [Noonan]
14. Science / D. Explanation / 2. Types of Explanation / h. Explanations by function
12755 Final causes can help with explanations in physics [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
12760 Something rather like souls (though not intelligent) could be found everywhere [Leibniz]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
5122 Maybe consequentialism is a critique of ordinary morality, rather than describing it [Harman]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
5123 Maybe there is no such thing as character, and the virtues and vices said to accompany it [Harman]
5124 If a person's two acts of timidity have different explanations, they are not one character trait [Harman]
5125 Virtue ethics might involve judgements about the virtues of actions, rather than character [Harman]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
12759 There are atoms of substance, but no atoms of bulk or extension [Leibniz]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / a. Early Modern matter
12718 Secondary matter is active and complete; primary matter is passive and incomplete [Leibniz]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
11854 If there is some trace of God in things, that would explain their natural force [Leibniz]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
12758 It is plausible to think substances contain the same immanent force seen in our free will [Leibniz]
28. God / C. Attitudes to God / 2. Pantheism
19408 To say that nature or the one universal substance is God is a pernicious doctrine [Leibniz]