Combining Texts

All the ideas for 'Identity', 'Utilitarianism' and 'Many Politics'

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29 ideas

1. Philosophy / B. History of Ideas / 1. History of Ideas
Nomads are the basis of history, and yet almost unknowable [Deleuze]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
It is controversial whether only 'numerical identity' allows two things to be counted as one [Noonan]
9. Objects / E. Objects over Time / 4. Four-Dimensionalism
I could have died at five, but the summation of my adult stages could not [Noonan]
9. Objects / E. Objects over Time / 5. Temporal Parts
Stage theorists accept four-dimensionalism, but call each stage a whole object [Noonan]
9. Objects / F. Identity among Objects / 2. Defining Identity
Identity definitions (such as self-identity, or the smallest equivalence relation) are usually circular [Noonan]
Identity is usually defined as the equivalence relation satisfying Leibniz's Law [Noonan]
Problems about identity can't even be formulated without the concept of identity [Noonan]
Identity can only be characterised in a second-order language [Noonan]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
Leibniz's Law must be kept separate from the substitutivity principle [Noonan]
Indiscernibility is basic to our understanding of identity and distinctness [Noonan]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
The will, in the beginning, is entirely produced by desire [Mill]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
With early training, any absurdity or evil may be given the power of conscience [Mill]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Motive shows the worth of the agent, but not of the action [Mill]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtues only have value because they achieve some further end [Mill]
23. Ethics / D. Deontological Ethics / 2. Duty
Orthodox morality is the only one which feels obligatory [Mill]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Actions are right if they promote pleasure, wrong if they promote pain [Mill]
Utilitarianism only works if everybody has a totally equal right to happiness [Mill]
The English believe in the task of annihilating evil for the victory of good [Nietzsche on Mill]
Mill's qualities of pleasure is an admission that there are other good states of mind than pleasure [Ross on Mill]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
Better to be Socrates dissatisfied than a fool satisfied [Mill]
Ultimate goods such as pleasure can never be proved to be good [Mill]
Only pleasure and freedom from pain are desirable as ends [Mill]
23. Ethics / E. Utilitarianism / 3. Motivation for Altruism
General happiness is only desirable because individuals desire their own happiness [Mill]
23. Ethics / E. Utilitarianism / 5. Rule Utilitarianism
Moral rules protecting human welfare are more vital than local maxims [Mill]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Rights are a matter of justice, not of benevolence [Mill]
No individual has the right to receive our benevolence [Mill]
24. Political Theory / D. Ideologies / 11. Capitalism
We are currently extending capitalism to the whole of society [Deleuze]
25. Social Practice / C. Rights / 1. Basis of Rights
A right is a valid claim to society's protection [Mill]
25. Social Practice / E. Policies / 1. War / a. Just wars
The State requires self-preservation, but the war-machine desires destruction [Deleuze]