64 ideas
| 6200 | Wisdom is knowing the highest good, and conforming the will to it [Kant] |
| 6207 | What fills me with awe are the starry heavens above me and the moral law within me [Kant] |
| 6184 | Consistency is the highest obligation of a philosopher [Kant] |
| 6203 | Metaphysics is just a priori universal principles of physics [Kant] |
| 23770 | Reductive analysis makes a concept clearer, by giving an alternative simpler set [Williams,NE] |
| 23769 | Promoting an ontology by its implied good metaphysic is an 'argument-by-display' [Williams,NE] |
| 23783 | Change exists, it is causal, and it needs an explanation [Williams,NE] |
| 23784 | Processes don't begin or end; they just change direction unexpectedly [Williams,NE] |
| 23790 | Processes are either strings of short unchanging states, or continuous and unreducible events [Williams,NE] |
| 23786 | The status quo is part of what exists, and so needs metaphysical explanation [Williams,NE] |
| 23768 | A metaphysic is a set of wider explanations derived from a basic ontology [Williams,NE] |
| 23773 | Humeans say properties are passive, possibility is vast, laws are descriptions, causation is weak [Williams,NE] |
| 23779 | We shouldn't posit the existence of anything we have a word for [Williams,NE] |
| 23775 | Powers are 'multi-track' if they can produce a variety of manifestations [Williams,NE] |
| 23780 | Every possible state of affairs is written into its originating powers [Williams,NE] |
| 23789 | Naming powers is unwise, because that it usually done by a single manifestation [Williams,NE] |
| 23771 | Fundamental physics describes everything in terms of powers [Williams,NE] |
| 23776 | Rather than pure powers or pure categoricals, I favour basics which are both at once [Williams,NE] |
| 23777 | Powers are more complicated than properties which are always on display [Williams,NE] |
| 23774 | There are basic powers, which underlie dispositions, potentialities, capacities etc [Williams,NE] |
| 23791 | Dispositions are just useful descriptions, which are explained by underlying powers [Williams,NE] |
| 23772 | If objects are property bundles, the properties need combining powers [Williams,NE] |
| 23788 | Four-Dimensional is Perdurantism (temporal parts), plus Eternalism [Williams,NE] |
| 6181 | Necessity cannot be extracted from an empirical proposition [Kant] |
| 9264 | Persons are distinguished by a capacity for second-order desires [Frankfurt] |
| 9266 | A person essentially has second-order volitions, and not just second-order desires [Frankfurt] |
| 9267 | Free will is the capacity to choose what sort of will you have [Frankfurt] |
| 6183 | Can pure reason determine the will, or are empirical conditions relevant? [Kant] |
| 6191 | The will is the faculty of purposes, which guide desires according to principles [Kant] |
| 9265 | The will is the effective desire which actually leads to an action [Frankfurt] |
| 20015 | Freedom of action needs the agent to identify with their reason for acting [Frankfurt, by Wilson/Schpall] |
| 6190 | The sole objects of practical reason are the good and the evil [Kant] |
| 9270 | A 'wanton' is not a person, because they lack second-order volitions [Frankfurt] |
| 9269 | A person may be morally responsible without free will [Frankfurt] |
| 18235 | Only human reason can confer value on our choices [Kant, by Korsgaard] |
| 6196 | People cannot come to morality through feeling, because morality must not be sensuous [Kant] |
| 18675 | Kant may rate two things as finally valuable: having a good will, and deserving happiness [Orsi on Kant] |
| 22007 | An autonomous agent has dignity [Würde], which has absolute worth [Kant, by Pinkard] |
| 18234 | The good will is unconditionally good, because it is the only possible source of value [Kant, by Korsgaard] |
| 6192 | Good or evil cannot be a thing, but only a maxim of action, making the person good or evil [Kant] |
| 6197 | Morality involves duty and respect for law, not love of the outcome [Kant] |
| 6193 | Our happiness is all that matters, not as a sensation, but as satisfaction with our whole existence [Kant] |
| 1452 | Happiness is the condition of a rational being for whom everything goes as they wish [Kant] |
| 1454 | Morality is not about making ourselves happy, but about being worthy of happiness [Kant] |
| 6194 | The highest worth for human beings lies in dispositions, not just actions [Kant] |
| 6198 | Virtue is the supreme state of our pursuit of happiness, and so is supreme good [Kant] |
| 1456 | Moral law is holy, and the best we can do is achieve virtue through respect for the law [Kant] |
| 6185 | No one would lend money unless a universal law made it secure, even after death [Kant] |
| 6187 | Universality determines the will, and hence extends self-love into altruism [Kant] |
| 6201 | Everyone (even God) must treat rational beings as ends in themselves, and not just as means [Kant] |
| 6186 | A holy will is incapable of any maxims which conflict with the moral law [Kant] |
| 6195 | Reason cannot solve the problem of why a law should motivate the will [Kant] |
| 6188 | A permanent natural order could not universalise a rule permitting suicide [Kant] |
| 23782 | Causation is the exercise of powers [Williams,NE] |
| 23785 | Causation needs to explain stasis, as well as change [Williams,NE] |
| 23787 | If causes and effects overlap, that makes changes impossible [Williams,NE] |
| 23778 | Powers contain lawlike features, pointing to possible future states [Williams,NE] |
| 6199 | Obligation does not rest on the existence of God, but on the autonomy of reason [Kant] |
| 1453 | We have to postulate something outside nature which makes happiness coincide with morality [Kant] |
| 1455 | Belief in justice requires belief in a place for justice (heaven), a time (eternity), and a cause (God) [Kant, by PG] |
| 6205 | To know if this world must have been created by God, we would need to know all other possible worlds [Kant] |
| 6204 | Using God to explain nature is referring to something inconceivable to explain what is in front of you [Kant] |
| 6206 | From our limited knowledge we can infer great virtues in God, but not ultimate ones [Kant] |
| 6202 | In all naturalistic concepts of God, if you remove the human qualities there is nothing left [Kant] |