Combining Texts

All the ideas for 'Apriority as an Evaluative Notion', 'Lewis on Perdurance versus Endurance' and 'De Ente et Essentia (Being and Essence)'

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22 ideas

2. Reason / D. Definition / 5. Genus and Differentia
13070 If definitions must be general, and general terms can't individuate, then Socrates can't be defined [Aquinas, by Cover/O'Leary-Hawthorne]
11197 The definitions expressing identity are used to sort things [Aquinas]
2. Reason / F. Fallacies / 4. Circularity
9161 Maybe reasonableness requires circular justifications - that is one coherentist view [Field,H]
7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
11195 If affirmative propositions express being, we affirm about what is absent [Aquinas]
7. Existence / B. Change in Existence / 1. Nature of Change
15541 Maybe particles are unchanging, and intrinsic change in things is their rearrangement [Lowe, by Lewis]
8. Modes of Existence / B. Properties / 8. Properties as Modes
11201 Properties have an incomplete essence, with definitions referring to their subject [Aquinas]
8. Modes of Existence / D. Universals / 6. Platonic Forms / d. Forms critiques
11205 If the form of 'human' contains 'many', Socrates isn't human; if it contains 'one', Socrates is Plato [Aquinas]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
13090 The principle of diversity for corporeal substances is their matter [Aquinas, by Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 1. Essences of Objects
11202 It is by having essence that things exist [Aquinas]
9. Objects / D. Essence of Objects / 2. Types of Essence
11203 Specific individual essence is defined by material, and generic essence is defined by form [Aquinas]
9. Objects / D. Essence of Objects / 4. Essence as Definition
11200 The definition of a physical object must include the material as well as the form [Aquinas]
9. Objects / D. Essence of Objects / 5. Essence as Kind
11196 Essence is something in common between the natures which sort things into categories [Aquinas]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
11208 A simple substance is its own essence [Aquinas]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
9160 Lots of propositions are default reasonable, but the a priori ones are empirically indefeasible [Field,H]
12. Knowledge Sources / A. A Priori Knowledge / 7. A Priori from Convention
9164 We treat basic rules as if they were indefeasible and a priori, with no interest in counter-evidence [Field,H]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
9165 Reliability only makes a rule reasonable if we place a value on the truth produced by reliable processes [Field,H]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
9162 Believing nothing, or only logical truths, is very reliable, but we want a lot more than that [Field,H]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / a. Contextualism
9166 People vary in their epistemological standards, and none of them is 'correct' [Field,H]
14. Science / C. Induction / 1. Induction
9163 If we only use induction to assess induction, it is empirically indefeasible, and hence a priori [Field,H]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
11198 Definition of essence makes things understandable [Aquinas]
19. Language / C. Assigning Meanings / 3. Predicates
11206 The mind constructs complete attributions, based on the unified elements of the real world [Aquinas]
26. Natural Theory / C. Causation / 5. Direction of causation
11207 A cause can exist without its effect, but the effect cannot exist without its cause [Aquinas]