Combining Texts

All the ideas for 'Apriority as an Evaluative Notion', 'Letters to Thomasius' and 'works'

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11 ideas

2. Reason / F. Fallacies / 4. Circularity
9161 Maybe reasonableness requires circular justifications - that is one coherentist view [Field,H]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / a. Axioms for numbers
3338 Numbers have been defined in terms of 'successors' to the concept of 'zero' [Peano, by Blackburn]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / d. Peano arithmetic
5897 0 is a non-successor number, all successors are numbers, successors can't duplicate, if P(n) and P(n+1) then P(all-n) [Peano, by Flew]
9. Objects / D. Essence of Objects / 1. Essences of Objects
13432 The essence of a circle is the equality of its radii [Leibniz]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
9160 Lots of propositions are default reasonable, but the a priori ones are empirically indefeasible [Field,H]
12. Knowledge Sources / A. A Priori Knowledge / 7. A Priori from Convention
9164 We treat basic rules as if they were indefeasible and a priori, with no interest in counter-evidence [Field,H]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
9165 Reliability only makes a rule reasonable if we place a value on the truth produced by reliable processes [Field,H]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
9162 Believing nothing, or only logical truths, is very reliable, but we want a lot more than that [Field,H]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / a. Contextualism
9166 People vary in their epistemological standards, and none of them is 'correct' [Field,H]
14. Science / C. Induction / 1. Induction
9163 If we only use induction to assess induction, it is empirically indefeasible, and hence a priori [Field,H]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
12696 Bodies are recreated in motion, and don't exist in intervening instants [Leibniz]