43 ideas
| 12249 | 'Animal' is a genus and 'rational' is a specific difference [Oderberg] |
| 12242 | Definition distinguishes one kind from another, and individuation picks out members of the kind [Oderberg] |
| 17807 | To study formal systems, look at the whole thing, and not just how it is constructed in steps [Curry] |
| 12238 | The Aristotelian view is that numbers depend on (and are abstracted from) other things [Oderberg] |
| 17806 | It is untenable that mathematics is general physical truths, because it needs infinity [Curry] |
| 17808 | Saying mathematics is logic is merely replacing one undefined term by another [Curry] |
| 12254 | Being is substantial/accidental, complete/incomplete, necessary/contingent, possible, relative, intrinsic.. [Oderberg] |
| 12253 | If tropes are in space and time, in what sense are they abstract? [Oderberg] |
| 12256 | We need to distinguish the essential from the non-essential powers [Oderberg] |
| 12252 | Empiricists gave up 'substance', as unknowable substratum, or reducible to a bundle [Oderberg] |
| 12241 | Essences are real, about being, knowable, definable and classifiable [Oderberg, by PG] |
| 12244 | Nominalism is consistent with individual but not with universal essences [Oderberg] |
| 12240 | Essentialism is the main account of the unity of objects [Oderberg] |
| 12247 | Essence is not explanatory but constitutive [Oderberg] |
| 12258 | Properties are not part of an essence, but they flow from it [Oderberg] |
| 12257 | Could we replace essence with collections of powers? [Oderberg] |
| 12236 | Leibniz's Law is an essentialist truth [Oderberg] |
| 12250 | Bodies have act and potency, the latter explaining new kinds of existence [Oderberg] |
| 12234 | Realism about possible worlds is circular, since it needs a criterion of 'possible' [Oderberg] |
| 12235 | Necessity of identity seems trivial, because it leaves out the real essence [Oderberg] |
| 12237 | Rigid designation has at least three essentialist presuppositions [Oderberg] |
| 23928 | Good art produces exaltation and detachment [Bell,C] |
| 23922 | The word 'beauty' leads to confusion, because it denotes distinct emotions [Bell,C] |
| 23921 | Our feeling for natural beauty is different from the aesthetic emotion of art [Bell,C] |
| 23929 | We only see landscapes as artistic if we ignore their instrumental value [Bell,C] |
| 23923 | Visual form can create a sublime mental state [Bell,C] |
| 23932 | Art is the expression of an emotion for ultimate reality [Bell,C] |
| 23927 | Aestheticism invites artist to create beauty, but with no indication of how to do it [Bell,C] |
| 8115 | Only artists can discern significant form; other people must look to art to find it [Bell,C, by Gardner] |
| 23924 | Maybe significant form gives us a feeling for ultimate reality [Bell,C] |
| 23931 | Significant form is the essence of art, which I believe expresses an emotion about reality [Bell,C] |
| 20434 | 'Form' is visual relations, and it is 'significant' if it moves us aesthetically; art needs both [Bell,C, by Feagin] |
| 23934 | The only expression art could have is the emotion resulting from pure form [Bell,C] |
| 23925 | Mere copies of pictures are not significant - unless the copies are very exact [Bell,C] |
| 23926 | Art is distinguished by its aesthetic emotion, which produces appropriate form [Bell,C] |
| 23933 | Aesthetic contemplation is the best and most intense mental state [Bell,C] |
| 23935 | Aesthetic experience is an exaltation which increases the possibilities of life [Bell,C] |
| 22691 | Only artistic qualities matter in art, because they also have the highest moral value [Bell,C] |
| 12245 | Essence is the source of a thing's characteristic behaviour [Oderberg] |
| 12246 | What makes Parmenidean reality a One rather than a Many? [Oderberg] |
| 12239 | The real essentialist is not merely a scientist [Oderberg] |
| 12243 | The reductionism found in scientific essentialism is mistaken [Oderberg] |
| 23930 | Religion sees infinite value in some things, and irrelevance in the rest [Bell,C] |