Combining Texts

All the ideas for 'fragments/reports', 'Categories' and 'De Corpore (Elements, First Section)'

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82 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Without extensive examination firm statements are hard, but studying the difficulties is profitable [Aristotle]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Definitions are the first step in philosophy [Hobbes]
2. Reason / B. Laws of Thought / 4. Contraries
The contrary of good is bad, but the contrary of bad is either good or another evil [Aristotle]
Both sides of contraries need not exist (as health without sickness, white without black) [Aristotle]
2. Reason / D. Definition / 2. Aims of Definition
Definitions of things that are caused must express their manner of generation [Hobbes]
2. Reason / D. Definition / 5. Genus and Differentia
Definition is resolution of names into successive genera, and finally the difference [Hobbes]
2. Reason / D. Definition / 8. Impredicative Definition
A defined name should not appear in the definition [Hobbes]
2. Reason / F. Fallacies / 3. Question Begging
'Petitio principii' is reusing the idea to be defined, in disguised words [Hobbes]
2. Reason / F. Fallacies / 8. Category Mistake / a. Category mistakes
The differentiae of genera which are different are themselves different in kind [Aristotle]
3. Truth / B. Truthmakers / 5. What Makes Truths / b. Objects make truths
A true existence statement has its truth caused by the existence of the thing [Aristotle]
4. Formal Logic / G. Formal Mereology / 3. Axioms of Mereology
A part of a part is a part of a whole [Hobbes]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
Predications of predicates are predications of their subjects [Aristotle]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / c. Priority of numbers
One is prior to two, because its existence is implied by two [Aristotle]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / e. Ordinal numbers
If we just say one, one, one, one, we don't know where we have got to [Hobbes]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / g. Real numbers
Parts of a line join at a point, so it is continuous [Aristotle]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / b. Greek arithmetic
Some quantities are discrete, like number, and others continuous, like lines, time and space [Aristotle]
7. Existence / A. Nature of Existence / 3. Being / f. Primary being
Primary being must be more than mere indeterminate ultimate subject of predication [Politis on Aristotle]
7. Existence / B. Change in Existence / 1. Nature of Change
There are six kinds of change: generation, destruction, increase, diminution, alteration, change of place [Aristotle]
Change is nothing but movement [Hobbes]
7. Existence / C. Structure of Existence / 4. Ontological Dependence
A thing is prior to another if it implies its existence [Aristotle]
Of interdependent things, the prior one causes the other's existence [Aristotle]
7. Existence / E. Categories / 3. Proposed Categories
The categories (substance, quality, quantity, relation, action, passion, place, time) peter out inconsequentially [Benardete,JA on Aristotle]
There are ten basic categories for thinking about things [Aristotle]
Substance,Quantity,Quality,Relation,Place,Time,Being-in-a-position,Having,Doing,Being affected [Aristotle, by Westerhoff]
7. Existence / E. Categories / 4. Category Realism
Aristotle derived categories as answers to basic questions about nature, size, quality, location etc. [Aristotle, by Gill,ML]
8. Modes of Existence / A. Relations / 1. Nature of Relations
Aristotle said relations are not substances, so (if they exist) they must be accidents [Aristotle, by Heil]
8. Modes of Existence / B. Properties / 2. Need for Properties
Aristotle promoted the importance of properties and objects (rather than general and particular) [Aristotle, by Frede,M]
8. Modes of Existence / B. Properties / 6. Categorical Properties
Some things said 'of' a subject are not 'in' the subject [Aristotle]
We call them secondary 'substances' because they reveal the primary substances [Aristotle]
8. Modes of Existence / B. Properties / 8. Properties as Modes
Accidents are just modes of thinking about bodies [Hobbes]
8. Modes of Existence / B. Properties / 9. Qualities
Four species of quality: states, capacities, affects, and forms [Aristotle, by Pasnau]
8. Modes of Existence / B. Properties / 12. Denial of Properties
Accidents are not parts of bodies (like blood in a cloth); they have accidents as things have a size [Hobbes]
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
The complete power of an event is just the aggregate of the qualities that produced it [Hobbes]
8. Modes of Existence / D. Universals / 3. Instantiated Universals
Colour must be in an individual body, or it is not embodied [Aristotle]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
The only generalities or universals are names or signs [Hobbes]
9. Objects / A. Existence of Objects / 1. Physical Objects
Aristotle gave up his earlier notion of individuals, because it relied on universals [Aristotle, by Frede,M]
9. Objects / A. Existence of Objects / 5. Individuation / c. Individuation by location
Bodies are independent of thought, and coincide with part of space [Hobbes]
If you separate the two places of one thing, you will also separate the thing [Hobbes]
If you separated two things in the same place, you would also separate the places [Hobbes]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
Genus and species are substances, because only they reveal the primary substance [Aristotle, by Wedin]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
If a whole body is moved, its parts must move with it [Hobbes]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
Substances have no opposites, and don't come in degrees (including if the substance is a man) [Aristotle]
Is primary substance just an ultimate subject, or some aspect of a complex body? [Aristotle, by Gill,ML]
Primary being is 'that which lies under', or 'particular substance' [Aristotle, by Politis]
A single substance can receive contrary properties [Aristotle]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Secondary substances do have subjects, so they are not ultimate in the ontology [Aristotle, by Frede,M]
In earlier Aristotle the substances were particulars, not kinds [Aristotle, by Lawson-Tancred]
A 'primary' substance is in each subject, with species or genera as 'secondary' substances [Aristotle]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Earlier Aristotle had objects as primary substances, but later he switched to substantial form [Aristotle, by Lowe]
Things are called 'substances' because they are subjects for everything else [Aristotle]
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
A body is always the same, whether the parts are together or dispersed [Hobbes]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
To make a whole, parts needn't be put together, but can be united in the mind [Hobbes]
9. Objects / D. Essence of Objects / 3. Individual Essences
A primary substance reveals a 'this', which is an individual unit [Aristotle]
9. Objects / D. Essence of Objects / 5. Essence as Kind
Particulars contain universal things [Hobbes]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
Some accidental features are permanent, unless the object perishes [Hobbes]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
Primary substances are ontological in 'Categories', and explanatory in 'Metaphysics' [Aristotle, by Wedin]
9. Objects / D. Essence of Objects / 13. Nominal Essence
The feature which picks out or names a thing is usually called its 'essence' [Hobbes]
9. Objects / E. Objects over Time / 8. Continuity of Rivers
It is the same river if it has the same source, no matter what flows in it [Hobbes]
9. Objects / E. Objects over Time / 9. Ship of Theseus
Some individuate the ship by unity of matter, and others by unity of form [Hobbes]
If a new ship were made of the discarded planks, would two ships be numerically the same? [Hobbes]
9. Objects / F. Identity among Objects / 3. Relative Identity
As an infant, Socrates was not the same body, but he was the same human being [Hobbes]
9. Objects / F. Identity among Objects / 5. Self-Identity
Aristotle denigrates the category of relation, but for modern absolutists self-relation is basic [Benardete,JA on Aristotle]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
Two bodies differ when (at some time) you can say something of one you can't say of the other [Hobbes]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / b. Conceivable but impossible
We can imagine a point swelling and contracting - but not how this could be done [Hobbes]
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
Science aims to show causes and generation of things [Hobbes]
15. Nature of Minds / C. Capacities of Minds / 2. Imagination
Imagination is just weakened sensation [Hobbes]
15. Nature of Minds / C. Capacities of Minds / 10. Conatus/Striving
A 'conatus' is an initial motion, experienced by us as desire or aversion [Hobbes, by Arthur,R]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Sensation is merely internal motion of the sentient being [Hobbes]
18. Thought / A. Modes of Thought / 3. Emotions / e. Basic emotions
Apart from pleasure and pain, the only emotions are appetite and aversion [Hobbes]
18. Thought / B. Mechanics of Thought / 5. Mental Files
Words are not for communication, but as marks for remembering what we have learned [Hobbes]
19. Language / C. Assigning Meanings / 3. Predicates
Only what can be said of many things is a predicable [Aristotle, by Wedin]
Some predicates signify qualification of a substance, others the substance itself [Aristotle]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The cardinal virtues are theoretical (based on knowledge), and others are 'non-theoretical' [Hecato, by Dorandi]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / b. Prime matter
Prime matter is body considered with mere size and extension, and potential [Hobbes]
26. Natural Theory / C. Causation / 1. Causation
Acting on a body is either creating or destroying a property in it [Hobbes]
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
An effect needs a sufficient and necessary cause [Hobbes]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
A cause is the complete sum of the features which necessitate the effect [Hobbes]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / b. Scientific necessity
It is not possible for fire to be cold or snow black [Aristotle]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
Motion is losing one place and acquiring another [Hobbes]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
'Force' is the quantity of movement imposed on something [Hobbes]
27. Natural Reality / A. Classical Physics / 2. Thermodynamics / d. Entropy
Change goes from possession to loss (as in baldness), but not the other way round [Aristotle]
27. Natural Reality / D. Time / 2. Passage of Time / k. Temporal truths
Past times can't exist anywhere, apart from in our memories [Hobbes]