30 ideas
3972 | Truth and objectivity depend on a community of speakers to interpret what they mean [Davidson] |
3969 | There are no ultimate standards of rationality, since we only assess others by our own standard [Davidson] |
13070 | If definitions must be general, and general terms can't individuate, then Socrates can't be defined [Aquinas, by Cover/O'Leary-Hawthorne] |
11197 | The definitions expressing identity are used to sort things [Aquinas] |
10670 | A 'singulariser' converts a plural like 'number of' to a syntactically neutral form [Cartwright,H, by Hossack] |
11195 | If affirmative propositions express being, we affirm about what is absent [Aquinas] |
11201 | Properties have an incomplete essence, with definitions referring to their subject [Aquinas] |
11205 | If the form of 'human' contains 'many', Socrates isn't human; if it contains 'one', Socrates is Plato [Aquinas] |
13090 | The principle of diversity for corporeal substances is their matter [Aquinas, by Cover/O'Leary-Hawthorne] |
11202 | It is by having essence that things exist [Aquinas] |
11203 | Specific individual essence is defined by material, and generic essence is defined by form [Aquinas] |
11200 | The definition of a physical object must include the material as well as the form [Aquinas] |
11196 | Essence is something in common between the natures which sort things into categories [Aquinas] |
11208 | A simple substance is its own essence [Aquinas] |
11198 | Definition of essence makes things understandable [Aquinas] |
3960 | There are no such things as minds, but people have mental properties [Davidson] |
3964 | If the mind is an anomaly, this makes reduction of the mental to the physical impossible [Davidson] |
3961 | Obviously all mental events are causally related to physical events [Davidson] |
3963 | There are no strict psychophysical laws connecting mental and physical events [Davidson] |
3965 | Mental entities do not add to the physical furniture of the world [Davidson] |
3966 | The correct conclusion is ontological monism combined with conceptual dualism [Davidson] |
3967 | Absence of all rationality would be absence of thought [Davidson] |
3974 | Our meanings are partly fixed by events of which we may be ignorant [Davidson] |
11206 | The mind constructs complete attributions, based on the unified elements of the real world [Aquinas] |
3968 | Propositions explain nothing without an explanation of how sentences manage to name them [Davidson] |
3970 | Thought is only fully developed if we communicate with others [Davidson] |
3971 | There is simply no alternative to the 'principle of charity' in interpreting what others do [Davidson] |
3973 | Without a teacher, the concept of 'getting things right or wrong' is meaningless [Davidson] |
11207 | A cause can exist without its effect, but the effect cannot exist without its cause [Aquinas] |
3962 | Cause and effect relations between events must follow strict laws [Davidson] |