Combining Texts

All the ideas for 'Matter and Memory', 'There is no question of physicalism' and 'Inquiry Concerning Virtue or Merit'

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13 ideas

7. Existence / A. Nature of Existence / 3. Being / c. Becoming
Bergson was a rallying point, because he emphasised becomings and multiplicities [Bergson, by Deleuze]
7. Existence / D. Theories of Reality / 6. Physicalism
Some suggest that materialism is empty, because 'physical' cannot be properly characterized [Mellor/Crane, by Papineau]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
Bergson showed that memory is not after the event, but coexists with it [Bergson, by Deleuze]
15. Nature of Minds / A. Nature of Mind / 3. Mental Causation
Causation depends on intrinsic properties [Mellor/Crane]
17. Mind and Body / D. Property Dualism / 2. Anomalous Monism
There are many psychophysicals laws - about the effects of sweets, colours and soft cushions [Mellor/Crane]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
No defences of physicalism can deprive psychology of the ontological authority of other sciences [Mellor/Crane]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]