Combining Texts

All the ideas for 'Matter and Memory', 'Principle of Life and Plastic Natures' and 'fragments/reports'

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13 ideas

7. Existence / A. Nature of Existence / 3. Being / c. Becoming
Bergson was a rallying point, because he emphasised becomings and multiplicities [Bergson, by Deleuze]
10. Modality / A. Necessity / 10. Impossibility
From the necessity of the past we can infer the impossibility of what never happens [Diod.Cronus, by White,MJ]
10. Modality / B. Possibility / 1. Possibility
The Master Argument seems to prove that only what will happen is possible [Diod.Cronus, by Epictetus]
10. Modality / B. Possibility / 8. Conditionals / d. Non-truthfunction conditionals
Conditionals are true when the antecedent is true, and the consequent has to be true [Diod.Cronus]
12. Knowledge Sources / B. Perception / 1. Perception
Not all of perception is accompanied by consciousness [Leibniz]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
Bergson showed that memory is not after the event, but coexists with it [Bergson, by Deleuze]
17. Mind and Body / A. Mind-Body Dualism / 5. Parallelism
Souls act as if there were no bodies, and bodies act as if there were no souls [Leibniz]
19. Language / D. Propositions / 4. Mental Propositions
Thought is unambiguous, and you should stick to what the speaker thinks they are saying [Diod.Cronus, by Gellius]
22. Metaethics / B. Value / 2. Values / e. Death
Death and generation are just transformations of an animal, augmented or diminished [Leibniz]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / a. Early Modern matter
Not all of matter is animated, any more than a pond full of living fish is animated [Leibniz]
Every particle of matter contains organic bodies [Leibniz]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
Mechanics shows that all motion originates in other motion, so there is a Prime Mover [Leibniz]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
All substances are in harmony, even though separate, so they must have one divine cause [Leibniz]