Combining Texts

All the ideas for 'The Value of Science', 'De Re and De Dicto' and 'The Science of Knowing (Wissenschaftslehre) [1st ed]'

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22 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
22024 Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
22017 Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
14650 Maybe proper names involve essentialism [Plantinga]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / g. Real numbers
14648 Could I name all of the real numbers in one fell swoop? Call them all 'Charley'? [Plantinga]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
14647 Surely self-identity is essential to Socrates? [Plantinga]
9. Objects / D. Essence of Objects / 9. Essence and Properties
14646 An object has a property essentially if it couldn't conceivably have lacked it [Plantinga]
10. Modality / A. Necessity / 4. De re / De dicto modality
14649 Can we find an appropriate 'de dicto' paraphrase for any 'de re' proposition? [Plantinga]
14642 Expressing modality about a statement is 'de dicto'; expressing it of property-possession is 'de re' [Plantinga]
14643 'De dicto' true and 'de re' false is possible, and so is 'de dicto' false and 'de re' true [Plantinga]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
22018 Necessary truths derive from basic assertion and negation [Fichte, by Pinkard]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
14651 What Socrates could have been, and could have become, are different? [Plantinga]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
22064 Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
22032 Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
22020 We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
22060 The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep]
22066 Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte]
22016 The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
22019 Consciousness of an object always entails awareness of the self [Fichte]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
22061 Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
22023 Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard]
26. Natural Theory / A. Speculations on Nature / 1. Nature
22065 Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte]
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
15877 The aim of science is just to create a comprehensive, elegant language to describe brute facts [Poincaré, by Harré]