64 ideas
18290 | But what is the reasoning of the body, that it requires the wisdom you seek? [Nietzsche] |
18303 | Reject wisdom that lacks laughter [Nietzsche] |
6052 | Definitions identify two concepts, so they presuppose identity [McGinn] |
6064 | Regresses are only vicious in the context of an explanation [McGinn] |
6088 | Truth is a method of deducing facts from propositions [McGinn] |
18305 | To love truth, you must know how to lie [Nietzsche] |
6084 | 'Snow does not fall' corresponds to snow does fall [McGinn] |
6085 | The idea of truth is built into the idea of correspondence [McGinn] |
6083 | The coherence theory of truth implies idealism, because facts are just coherent beliefs [McGinn] |
6086 | Truth is the property of propositions that makes it possible to deduce facts [McGinn] |
6087 | Without the disquotation device for truth, you could never form beliefs from others' testimony [McGinn] |
6051 | In 'x is F and x is G' we must assume the identity of x in the two statements [McGinn] |
6055 | Both non-contradiction and excluded middle need identity in their formulation [McGinn] |
6059 | Identity is unitary, indefinable, fundamental and a genuine relation [McGinn] |
6042 | The quantifier is overrated as an analytical tool [McGinn] |
6067 | Existential quantifiers just express the quantity of things, leaving existence to the predicate 'exists' [McGinn] |
6069 | 'Partial quantifier' would be a better name than 'existential quantifier', as no existence would be implied [McGinn] |
6068 | We need an Intentional Quantifier ("some of the things we talk about.."), so existence goes into the proposition [McGinn] |
6070 | Existence is a primary quality, non-existence a secondary quality [McGinn] |
6062 | Existence can't be analysed as instantiating a property, as instantiation requires existence [McGinn] |
6065 | We can't analyse the sentence 'something exists' in terms of instantiated properties [McGinn] |
6082 | If causal power is the test for reality, that will exclude necessities and possibilities [McGinn] |
6075 | Facts are object-plus-extension, or property-plus-set-of-properties, or object-plus-property [McGinn] |
6058 | Identity propositions are not always tautological, and have a key epistemic role [McGinn] |
6053 | Identity is as basic as any concept could ever be [McGinn] |
6043 | Type-identity is close similarity in qualities [McGinn] |
6044 | Qualitative identity is really numerical identity of properties [McGinn] |
6046 | Qualitative identity can be analysed into numerical identity of the type involved [McGinn] |
6045 | It is best to drop types of identity, and speak of 'identity' or 'resemblance' [McGinn] |
6066 | Existence is a property of all objects, but less universal than self-identity, which covers even conceivable objects [McGinn] |
6054 | Sherlock Holmes does not exist, but he is self-identical [McGinn] |
6047 | All identity is necessary, though identity statements can be contingently true [McGinn] |
6049 | Leibniz's Law says 'x = y iff for all P, Px iff Py' [McGinn] |
6048 | Leibniz's Law is so fundamental that it almost defines the concept of identity [McGinn] |
6050 | Leibniz's Law presupposes the notion of property identity [McGinn] |
6080 | Modality is not objects or properties, but the type of binding of objects to properties [McGinn] |
6079 | If 'possible' is explained as quantification across worlds, there must be possible worlds [McGinn] |
6081 | Necessity and possibility are big threats to the empiricist view of knowledge [McGinn] |
6071 | Scepticism about reality is possible because existence isn't part of appearances [McGinn] |
20757 | The powerful self behind your thoughts and feelings is your body [Nietzsche] |
18289 | Forget the word 'I'; 'I' is performed by the intelligence of your body [Nietzsche] |
6077 | Semantics should not be based on set-membership, but on instantiation of properties in objects [McGinn] |
6074 | Clearly predicates have extensions (applicable objects), but are the extensions part of their meaning? [McGinn] |
18299 | The will is constantly frustrated by the past [Nietzsche] |
18297 | We created meanings, to maintain ourselves [Nietzsche] |
18293 | The noble man wants new virtues; the good man preserves what is old [Nietzsche] |
18301 | We only really love children and work [Nietzsche] |
18307 | I want my work, not happiness! [Nietzsche] |
18291 | Virtues can destroy one another, through jealousy [Nietzsche] |
18287 | People now find both wealth and poverty too much of a burden [Nietzsche] |
18295 | If you want friends, you must be a fighter [Nietzsche] |
18286 | The greatest experience possible is contempt for your own happiness, reason and virtue [Nietzsche] |
18296 | An enduring people needs its own individual values [Nietzsche] |
18294 | The state coldly claims that it is the people, but that is a lie [Nietzsche] |
18304 | Saints want to live as they desire, or not to live at all [Nietzsche] |
18300 | Whenever we have seen suffering, we have wanted the revenge of punishment [Nietzsche] |
18302 | Man and woman are deeply strange to one another! [Nietzsche] |
15877 | The aim of science is just to create a comprehensive, elegant language to describe brute facts [Poincaré, by Harré] |
18292 | I can only believe in a God who can dance [Nietzsche] |
6072 | If Satan is the most imperfect conceivable being, he must have non-existence [McGinn] |
6073 | I think the fault of the Ontological Argument is taking the original idea to be well-defined [McGinn] |
18298 | Not being a god is insupportable, so there are no gods! [Nietzsche] |
18288 | Heaven was invented by the sick and the dying [Nietzsche] |
18306 | We don't want heaven; now that we are men, we want the kingdom of earth [Nietzsche] |