27 ideas
15134 | The truthmaker principle requires some specific named thing to make the difference [Williamson] |
15141 | Truthmaker is incompatible with modal semantics of varying domains [Williamson] |
15140 | The converse Barcan formula will not allow contingent truths to have truthmakers [Williamson] |
15131 | If metaphysical possibility is not a contingent matter, then S5 seems to suit it best [Williamson] |
15135 | If the domain of propositional quantification is constant, the Barcan formulas hold [Williamson] |
15139 | Converse Barcan: could something fail to meet a condition, if everything meets that condition? [Williamson] |
18492 | Not all quantification is either objectual or substitutional [Williamson] |
15136 | Substitutional quantification is metaphysical neutral, and equivalent to a disjunction of instances [Williamson] |
15138 | Not all quantification is objectual or substitutional [Williamson] |
10245 | One geometry cannot be more true than another [Poincaré] |
15137 | If 'fact' is a noun, can we name the fact that dogs bark 'Mary'? [Williamson] |
15142 | Our ability to count objects across possibilities favours the Barcan formulas [Williamson] |
6248 | Reason is too slow and doubtful to guide all actions, which need external and moral senses [Hutcheson] |
6238 | We approve of actions by a superior moral sense [Hutcheson] |
6239 | We dislike a traitor, even if they give us great benefit [Hutcheson] |
6240 | The moral sense is not an innate idea, but an ability to approve or disapprove in a disinterested way [Hutcheson] |
6242 | We cannot choose our moral feelings, otherwise bribery could affect them [Hutcheson] |
6247 | Everyone feels uneasy when seeing others in pain, unless the others are evil [Hutcheson] |
6244 | Human nature seems incapable of universal malice, except what results from self-love [Hutcheson] |
6243 | As death approaches, why do we still care about family, friends or country? [Hutcheson] |
6246 | My action is not made good by a good effect, if I did not foresee and intend it [Hutcheson] |
6241 | Contempt of danger is just madness if it is not in some worthy cause [Hutcheson] |
6245 | That action is best, which procures the greatest happiness for the greatest number [Hutcheson] |
6251 | The loss of perfect rights causes misery, but the loss of imperfect rights reduces social good [Hutcheson] |
6250 | We say God is good if we think everything he does aims at the happiness of his creatures [Hutcheson] |
6249 | If goodness is constituted by God's will, it is a tautology to say God's will is good [Hutcheson] |
15133 | A thing can't be the only necessary existent, because its singleton set would be as well [Williamson] |