Combining Texts

All the ideas for 'The Value of Science', 'Critique of Practical Reason' and 'Science without Numbers'

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56 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom is knowing the highest good, and conforming the will to it [Kant]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
What fills me with awe are the starry heavens above me and the moral law within me [Kant]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Consistency is the highest obligation of a philosopher [Kant]
1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
Metaphysics is just a priori universal principles of physics [Kant]
4. Formal Logic / F. Set Theory ST / 8. Critique of Set Theory
In Field's Platonist view, set theory is false because it asserts existence for non-existent things [Field,H, by Chihara]
5. Theory of Logic / B. Logical Consequence / 1. Logical Consequence
Logical consequence is defined by the impossibility of P and ¬q [Field,H, by Shapiro]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
In Field's version of science, space-time points replace real numbers [Field,H, by Szabó]
6. Mathematics / B. Foundations for Mathematics / 3. Axioms for Geometry
'Metric' axioms uses functions, points and numbers; 'synthetic' axioms give facts about space [Field,H]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
The Indispensability Argument is the only serious ground for the existence of mathematical entities [Field,H]
6. Mathematics / C. Sources of Mathematics / 3. Mathematical Nominalism
Nominalists try to only refer to physical objects, or language, or mental constructions [Field,H]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / b. Indispensability of mathematics
The application of mathematics only needs its possibility, not its truth [Field,H, by Shapiro]
Hilbert explains geometry, by non-numerical facts about space [Field,H]
Field needs a semantical notion of second-order consequence, and that needs sets [Brown,JR on Field,H]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
It seems impossible to explain the idea that the conclusion is contained in the premises [Field,H]
6. Mathematics / C. Sources of Mathematics / 9. Fictional Mathematics
Mathematics is only empirical as regards which theory is useful [Field,H]
Abstractions can form useful counterparts to concrete statements [Field,H]
Why regard standard mathematics as truths, rather than as interesting fictions? [Field,H]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
You can reduce ontological commitment by expanding the logic [Field,H]
8. Modes of Existence / B. Properties / 12. Denial of Properties
Field presumes properties can be eliminated from science [Field,H, by Szabó]
9. Objects / A. Existence of Objects / 2. Abstract Objects / d. Problems with abstracta
Abstract objects are only applicable to the world if they are impure, and connect to the physical [Field,H]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
Necessity cannot be extracted from an empirical proposition [Kant]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
Beneath every extrinsic explanation there is an intrinsic explanation [Field,H]
18. Thought / E. Abstraction / 4. Abstracta by Example
'Abstract' is unclear, but numbers, functions and sets are clearly abstract [Field,H]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Can pure reason determine the will, or are empirical conditions relevant? [Kant]
The will is the faculty of purposes, which guide desires according to principles [Kant]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
The sole objects of practical reason are the good and the evil [Kant]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Only human reason can confer value on our choices [Kant, by Korsgaard]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
People cannot come to morality through feeling, because morality must not be sensuous [Kant]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Kant may rate two things as finally valuable: having a good will, and deserving happiness [Orsi on Kant]
An autonomous agent has dignity [Würde], which has absolute worth [Kant, by Pinkard]
The good will is unconditionally good, because it is the only possible source of value [Kant, by Korsgaard]
Good or evil cannot be a thing, but only a maxim of action, making the person good or evil [Kant]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Morality involves duty and respect for law, not love of the outcome [Kant]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Our happiness is all that matters, not as a sensation, but as satisfaction with our whole existence [Kant]
Happiness is the condition of a rational being for whom everything goes as they wish [Kant]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
Morality is not about making ourselves happy, but about being worthy of happiness [Kant]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
The highest worth for human beings lies in dispositions, not just actions [Kant]
Virtue is the supreme state of our pursuit of happiness, and so is supreme good [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Moral law is holy, and the best we can do is achieve virtue through respect for the law [Kant]
23. Ethics / D. Deontological Ethics / 3. Universalisability
No one would lend money unless a universal law made it secure, even after death [Kant]
Universality determines the will, and hence extends self-love into altruism [Kant]
23. Ethics / D. Deontological Ethics / 5. Persons as Ends
Everyone (even God) must treat rational beings as ends in themselves, and not just as means [Kant]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
A holy will is incapable of any maxims which conflict with the moral law [Kant]
Reason cannot solve the problem of why a law should motivate the will [Kant]
25. Social Practice / F. Life Issues / 4. Suicide
A permanent natural order could not universalise a rule permitting suicide [Kant]
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
The aim of science is just to create a comprehensive, elegant language to describe brute facts [Poincaré, by Harré]
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / b. Fields
In theories of fields, space-time points or regions are causal agents [Field,H]
27. Natural Reality / C. Space / 4. Substantival Space
Both philosophy and physics now make substantivalism more attractive [Field,H]
27. Natural Reality / C. Space / 5. Relational Space
Relational space is problematic if you take the idea of a field seriously [Field,H]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
Obligation does not rest on the existence of God, but on the autonomy of reason [Kant]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
We have to postulate something outside nature which makes happiness coincide with morality [Kant]
Belief in justice requires belief in a place for justice (heaven), a time (eternity), and a cause (God) [Kant, by PG]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
To know if this world must have been created by God, we would need to know all other possible worlds [Kant]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
Using God to explain nature is referring to something inconceivable to explain what is in front of you [Kant]
From our limited knowledge we can infer great virtues in God, but not ultimate ones [Kant]
28. God / C. Attitudes to God / 4. God Reflects Humanity
In all naturalistic concepts of God, if you remove the human qualities there is nothing left [Kant]