Combining Texts

All the ideas for 'Science and Method', 'A Powers Theory of Modality' and 'Treatise 2: Virtue or Moral Good'

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28 ideas

3. Truth / B. Truthmakers / 11. Truthmaking and Correspondence
Unlike correspondence, truthmaking can be one truth to many truthmakers, or vice versa [Jacobs]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
One geometry cannot be more true than another [Poincaré]
8. Modes of Existence / A. Relations / 3. Structural Relations
If structures result from intrinsic natures of properties, the 'relations' between them can drop out [Jacobs]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
Science aims at identifying the structure and nature of the powers that exist [Jacobs]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Powers come from concrete particulars, not from the laws of nature [Jacobs]
10. Modality / A. Necessity / 10. Impossibility
Possibilities are manifestations of some power, and impossibilies rest on no powers [Jacobs]
10. Modality / B. Possibility / 1. Possibility
States of affairs are only possible if some substance could initiate a causal chain to get there [Jacobs]
10. Modality / B. Possibility / 9. Counterfactuals
Counterfactuals invite us to consider the powers picked out by the antecedent [Jacobs]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
Possible worlds are just not suitable truthmakers for modality [Jacobs]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
All modality is in the properties and relations of the actual world [Jacobs]
10. Modality / C. Sources of Modality / 6. Necessity from Essence
We can base counterfactuals on powers, not possible worlds, and hence define necessity [Jacobs]
10. Modality / E. Possible worlds / 1. Possible Worlds / c. Possible worlds realism
Concrete worlds, unlike fictions, at least offer evidence of how the actual world could be [Jacobs]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
If some book described a possibe life for you, that isn't what makes such a life possible [Jacobs]
Possible worlds semantics gives little insight into modality [Jacobs]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
Reason is too slow and doubtful to guide all actions, which need external and moral senses [Hutcheson]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
We approve of actions by a superior moral sense [Hutcheson]
We dislike a traitor, even if they give us great benefit [Hutcheson]
The moral sense is not an innate idea, but an ability to approve or disapprove in a disinterested way [Hutcheson]
We cannot choose our moral feelings, otherwise bribery could affect them [Hutcheson]
Everyone feels uneasy when seeing others in pain, unless the others are evil [Hutcheson]
22. Metaethics / B. Value / 2. Values / f. Altruism
Human nature seems incapable of universal malice, except what results from self-love [Hutcheson]
22. Metaethics / B. Value / 2. Values / i. Self-interest
As death approaches, why do we still care about family, friends or country? [Hutcheson]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
My action is not made good by a good effect, if I did not foresee and intend it [Hutcheson]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Contempt of danger is just madness if it is not in some worthy cause [Hutcheson]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
That action is best, which procures the greatest happiness for the greatest number [Hutcheson]
25. Social Practice / C. Rights / 1. Basis of Rights
The loss of perfect rights causes misery, but the loss of imperfect rights reduces social good [Hutcheson]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
We say God is good if we think everything he does aims at the happiness of his creatures [Hutcheson]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
If goodness is constituted by God's will, it is a tautology to say God's will is good [Hutcheson]