Combining Texts

All the ideas for 'Science and Method', 'Just and Unjust Wars' and 'Properties'

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45 ideas

4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / e. Iterative sets
In the iterative conception of sets, they form a natural hierarchy [Swoyer]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
Logical Form explains differing logical behaviour of similar sentences [Swoyer]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
One geometry cannot be more true than another [Poincaré]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
Supervenience is nowadays seen as between properties, rather than linguistic [Swoyer]
7. Existence / D. Theories of Reality / 4. Anti-realism
Anti-realists can't explain different methods to measure distance [Swoyer]
8. Modes of Existence / B. Properties / 1. Nature of Properties
If a property such as self-identity can only be in one thing, it can't be a universal [Swoyer]
Can properties have parts? [Swoyer]
8. Modes of Existence / B. Properties / 5. Natural Properties
There are only first-order properties ('red'), and none of higher-order ('coloured') [Swoyer]
8. Modes of Existence / B. Properties / 11. Properties as Sets
The best-known candidate for an identity condition for properties is necessary coextensiveness [Swoyer]
8. Modes of Existence / D. Universals / 1. Universals
Various attempts are made to evade universals being wholly present in different places [Swoyer]
8. Modes of Existence / E. Nominalism / 4. Concept Nominalism
Conceptualism says words like 'honesty' refer to concepts, not to properties [Swoyer]
9. Objects / A. Existence of Objects / 2. Abstract Objects / a. Nature of abstracta
If properties are abstract objects, then their being abstract exemplifies being abstract [Swoyer]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
One might hope to reduce possible worlds to properties [Swoyer]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Extreme empiricists can hardly explain anything [Swoyer]
18. Thought / C. Content / 8. Intension
Intensions are functions which map possible worlds to sets of things denoted by an expression [Swoyer]
18. Thought / D. Concepts / 4. Structure of Concepts / e. Concepts from exemplars
Research suggests that concepts rely on typical examples [Swoyer]
19. Language / C. Assigning Meanings / 3. Predicates
The F and G of logic cover a huge range of natural language combinations [Swoyer]
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
Maybe a proposition is just a property with all its places filled [Swoyer]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Criminal responsibility can be fully assigned to each member of a group [Walzer]
20. Action / C. Motives for Action / 5. Action Dilemmas / b. Double Effect
Double Effect needs a double intention - to achieve the good, and minimise the evil [Walzer]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Deep ethical theory is very controversial, but we have to live with higher ethical practice [Walzer]
25. Social Practice / C. Rights / 1. Basis of Rights
If whole states possess rights, there can be social relations between states [Walzer]
25. Social Practice / E. Policies / 1. War / a. Just wars
States can rightly pre-empt real and serious threats [Walzer]
Just wars are self-defence, or a rightful intercession in another's troubles [Walzer]
The aim of reprisals is to enforce the rules of war [Walzer]
Reprisal is defensible, as an alternative to war [Walzer]
With nuclear weapons we have a permanent supreme emergency (which is unstable) [Walzer]
States need not endure attacks passively, and successful reprisals are legitimate [Walzer]
Nuclear bombs are not for normal war; they undermine the 'just war', with a new morality [Walzer]
Even non-violent intrusive acts between states count as aggression, if they justify resistance [Walzer]
The only good reason for fighting is in defence of rights [Walzer]
25. Social Practice / E. Policies / 1. War / b. Justice in war
For moral reasons, a just war must be a limited war [Walzer]
Napoleon said 'I don't care about the deaths of a million men' [Walzer]
Jus ad bellum and Jus in bello are independent; unjust wars can be fought in a just way [Walzer]
25. Social Practice / E. Policies / 1. War / c. Combatants
The duties and moral status of loyal and obedient soldiers is the same in defence and aggression [Walzer]
We can't blame soldiers for anything they do which clearly promotes victory [Walzer]
Rejecting Combatant Equality allows just soldiers to be harsher, even to the extreme [Walzer]
Kidnapped sailors and volunteers have different obligations to the passengers [Walzer]
Even aggressor soldiers are not criminals, so they have equal rights with their opponents [Walzer]
25. Social Practice / E. Policies / 1. War / d. Non-combatants
Soldiers will only protect civilians if they feel safe from them [Walzer]
What matters in war is unacceptable targets, not unacceptable weapons [Walzer]
If the oppressor is cruel, nonviolence is either surrender, or a mere gesture [Walzer]
25. Social Practice / E. Policies / 1. War / e. Peace
We can only lead war towards peace if we firmly enforce the rules of war [Walzer]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
If laws are mere regularities, they give no grounds for future prediction [Swoyer]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
Two properties can have one power, and one property can have two powers [Swoyer]