Combining Texts

All the ideas for 'Science and Method', 'Epistemic Injustice' and 'Counterparts and Identity'

expand these ideas     |    start again     |     specify just one area for these texts


14 ideas

4. Formal Logic / D. Modal Logic ML / 7. Barcan Formula
To say there could have been people who don't exist, but deny those possible things, rejects Barcan [Stalnaker, by Rumfitt]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
One geometry cannot be more true than another [Poincaré]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
Unlike Lewis, I defend an actualist version of counterpart theory [Stalnaker]
If possible worlds really differ, I can't be in more than one at a time [Stalnaker]
If counterparts exist strictly in one world only, this seems to be extreme invariant essentialism [Stalnaker]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
It is necessary for a belief that it be held for a length of time [Fricker,M]
13. Knowledge Criteria / B. Internal Justification / 1. Epistemic virtues
Offering knowledge needs accuracy and sincerity; receiving it needs testimonial justice [Fricker,M]
13. Knowledge Criteria / C. External Justification / 7. Testimony
Burge says we are normally a priori entitled to believe testimony [Fricker,M]
We assess testimonial probabilities by the speaker, the listener, the facts, and the circumstances [Fricker,M]
Testimonial judgement is not logical, but produces reasons and motivations [Fricker,M]
Assessing credibility involves the impact of both the speaker's and the listener's social identity [Fricker,M]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
Judgements can be unreflective and non-inferential, yet rational, by being sensitive to experience [Fricker,M]
19. Language / C. Assigning Meanings / 8. Possible Worlds Semantics
Extensional semantics has individuals and sets; modal semantics has intensions, functions of world to extension [Stalnaker]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
To judge agents in remote times and cultures we need a moral resentment weaker than blame [Fricker,M]