14 ideas
| 15923 | Poincaré rejected the actual infinite, claiming definitions gave apparent infinity to finite objects [Poincaré, by Lavine] |
| 21833 | Research suggest that we overrate conscious experience [Flanagan] |
| 3444 | If actions are not caused by other events, and are not causeless, they must be caused by the person [Chisholm] |
| 3446 | For Hobbes (but not for Kant) a person's actions can be deduced from their desires and beliefs [Chisholm] |
| 9268 | If free will miraculously interrupts causation, animals might do that; why would we want to do it? [Frankfurt on Chisholm] |
| 21834 | Sensations may be identical to brain events, but complex mental events don't seem to be [Flanagan] |
| 3442 | Responsibility seems to conflict with events being either caused or not caused [Chisholm] |
| 3443 | Desires may rule us, but are we responsible for our desires? [Chisholm] |
| 21837 | Morality is normative because it identifies best practices among the normal practices [Flanagan] |
| 21830 | For Darwinians, altruism is either contracts or genetics [Flanagan] |
| 21835 | We need Eudaimonics - the empirical study of how we should flourish [Flanagan] |
| 21831 | Alienation is not finding what one wants, or being unable to achieve it [Flanagan] |
| 3445 | Causation among objects relates either events or states [Chisholm] |
| 21832 | Buddhists reject God and the self, and accept suffering as key, and liberation through wisdom [Flanagan] |