15 ideas
| 4298 | All items of possible human knowledge are interconnected, and can be reached by inference [Descartes] |
| 12797 | If plural variables have 'some values', then non-count variables have 'some value' [Laycock] |
| 12794 | Plurals are semantical but not ontological [Laycock] |
| 17694 | Some non-count nouns can be used for counting, as in 'several wines' or 'fewer cheeses' [Laycock] |
| 17695 | Some apparent non-count words can take plural forms, such as 'snows' or 'waters' [Laycock] |
| 12792 | The category of stuff does not suit reference [Laycock] |
| 12799 | Descriptions of stuff are neither singular aggregates nor plural collections [Laycock] |
| 12818 | We shouldn't think some water retains its identity when it is mixed with air [Laycock] |
| 16641 | Whiteness does not exist, but by it something can exist-as-white [Aquinas] |
| 12795 | Parts must be of the same very general type as the wholes [Laycock] |
| 22170 | Senses grasp external properties, but the understanding grasps the essential natures of things [Aquinas] |
| 22169 | Initial universal truths are present within us as potential, to be drawn out by reason [Aquinas] |
| 22168 | Minds take in a likeness of things, which activates an awaiting potential [Aquinas] |
| 17696 | 'Humility is a virtue' has an abstract noun, but 'water is a liquid' has a generic concrete noun [Laycock] |
| 12791 | It is said that proper reference is our intellectual link with the world [Laycock] |