23 ideas
6855 | Interesting philosophers hardly every give you explicitly valid arguments [Martin,M] |
6161 | Structuralism is neo-Kantian idealism, with language playing the role of categories of understanding [Rowlands] |
6856 | Valid arguments can be rejected by challenging the premises or presuppositions [Martin,M] |
6163 | If bivalence is rejected, then excluded middle must also be rejected [Rowlands] |
6155 | Supervenience is a one-way relation of dependence or determination between properties [Rowlands] |
6154 | It is argued that wholes possess modal and counterfactual properties that parts lack [Rowlands] |
6157 | Tokens are dated, concrete particulars; types are their general properties or kinds [Rowlands] |
6159 | Strong idealism is the sort of mess produced by a Cartesian separation of mind and world [Rowlands] |
6857 | An error theory of perception says our experience is not as it seems to be [Martin,M] |
6152 | Minds are rational, conscious, subjective, self-knowing, free, meaningful and self-aware [Rowlands] |
6173 | Content externalism implies that we do not have privileged access to our own minds [Rowlands] |
6174 | If someone is secretly transported to Twin Earth, others know their thoughts better than they do [Rowlands] |
23111 | If we say that freedom depends on rationality, the irrational actions are not free [Sidgwick] |
6158 | Supervenience of mental and physical properties often comes with token-identity of mental and physical particulars [Rowlands] |
6168 | The content of a thought is just the meaning of a sentence [Rowlands] |
6167 | Action is bodily movement caused by intentional states [Rowlands] |
6177 | Moral intuition seems unevenly distributed between people [Rowlands] |
23059 | Self-interest is not rational, if the self is just a succession of memories and behaviour [Sidgwick, by Gray] |
4129 | It is self-evident (from the point of view of the Universe) that no individual has more importance than another [Sidgwick] |
20588 | Sidwick argues for utilitarian institutions, rather than actions [Sidgwick, by Tuckness/Wolf] |
6156 | The 17th century reintroduced atoms as mathematical modes of Euclidean space [Rowlands] |
6170 | Natural kinds are defined by their real essence, as in gold having atomic number 79 [Rowlands] |
6178 | It is common to see the value of nature in one feature, such as life, diversity, or integrity [Rowlands] |