Combining Texts

All the ideas for 'Quodlibeta', 'An Inquiry into Meaning and Truth' and 'The Human Condition'

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46 ideas

3. Truth / A. Truth Problems / 7. Falsehood
Asserting not-p is saying p is false [Russell]
4. Formal Logic / C. Predicate Calculus PC / 2. Tools of Predicate Calculus / e. Existential quantifier ∃
There are four experiences that lead us to talk of 'some' things [Russell]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
The physical world doesn't need logic, but the mental world does [Russell]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Questions wouldn't lead anywhere without the law of excluded middle [Russell]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / e. or
'Or' expresses hesitation, in a dog at a crossroads, or birds risking grabbing crumbs [Russell]
A disjunction expresses indecision [Russell]
Disjunction may also arise in practice if there is imperfect memory. [Russell]
'Or' expresses a mental state, not something about the world [Russell]
Maybe the 'or' used to describe mental states is not the 'or' of logic [Russell]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / c. Grelling's paradox
A 'heterological' predicate can't be predicated of itself; so is 'heterological' heterological? Yes=no! [Russell]
7. Existence / E. Categories / 3. Proposed Categories
Substance, Quantity and Quality are real; other categories depend on those three [Henry of Ghent]
8. Modes of Existence / A. Relations / 1. Nature of Relations
The only reality in the category of Relation is things from another category [Henry of Ghent]
8. Modes of Existence / B. Properties / 8. Properties as Modes
Accidents are diminished beings, because they are dispositions of substance (unqualified being) [Henry of Ghent]
10. Modality / B. Possibility / 7. Chance
'Luck' is the unpredictable and inexplicable intersection of causal chains [Kekes]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
All our knowledge (if verbal) is general, because all sentences contain general words [Russell]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / a. Naïve realism
Naïve realism leads to physics, but physics then shows that naïve realism is false [Russell]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Kant says things-in-themselves cause sensations, but then makes causation transcendental! [Henry of Ghent, by Pinkard]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
For simple words, a single experience can show that they are true [Russell]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Perception can't prove universal generalisations, so abandon them, or abandon empiricism? [Russell]
20. Action / B. Preliminaries of Action / 1. Intention to Act / a. Nature of intentions
An action may be intended under one description, but not under another [Kekes]
20. Action / C. Motives for Action / 2. Acting on Beliefs / a. Acting on beliefs
To control our actions better, make them result from our attitudes, not from circumstances [Kekes]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
A mother cat is paralysed if equidistant between two needy kittens [Russell]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
Values are an attempt to achieve well-being by bringing contingencies under control [Kekes]
Values help us to control life, by connecting it to what is stable and manageable [Kekes]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
Responsibility is unprovoked foreseeable harm, against society, arising from vicious character [Kekes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Reason and morality do not coincide; immorality can be reasonable, with an ideology [Kekes]
Practical reason is not universal and impersonal, because it depends on what success is [Kekes]
If morality has to be rational, then moral conflicts need us to be irrational and immoral [Kekes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Relativists say all values are relative; pluralists concede much of that, but not 'human' values [Kekes]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
We are bound to regret some values we never aspired to [Kekes]
There are far more values than we can pursue, so they are optional possibilities [Kekes]
Innumerable values arise for us, from our humanity, our culture, and our individuality [Kekes]
Cultural values are interpretations of humanity, conduct, institutions, and evaluations [Kekes]
The big value problems are evil (humanity), disenchantment (cultures), and boredom (individuals) [Kekes]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Our attitudes include what possibilities we value, and also what is allowable, and unthinkable [Kekes]
Unconditional commitments are our most basic convictions, saying what must never be done [Kekes]
Doing the unthinkable damages ourselves, so it is more basic than any value [Kekes]
22. Metaethics / B. Value / 2. Values / j. Evil
Evil isn't explained by nature, by monsters, by uncharacteristic actions, or by society [Kekes]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Control is the key to well-being [Kekes]
Well-being needs correct attitudes and well-ordered commitments to local values [Kekes]
23. Ethics / F. Existentialism / 4. Boredom
Boredom destroys our ability to evaluate [Kekes]
Boredom is apathy and restlessness, yearning for something interesting [Kekes]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
Society is alienating if it lacks our values, and its values repel us [Kekes]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
The ideal of an ideology is embodied in a text, a role model, a law of history, a dream of the past... [Kekes]
Ideologies have beliefs about reality, ideals, a gap with actuality, and a program [Kekes]
25. Social Practice / B. Equalities / 4. Economic equality
Equal distribution is no good in a shortage, because there might be no one satisfied [Kekes]