Combining Texts

All the ideas for 'Quodlibeta', 'An Inquiry into Meaning and Truth' and 'Virtue Ethics: an Introduction'

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27 ideas

3. Truth / A. Truth Problems / 7. Falsehood
16477 Asserting not-p is saying p is false [Russell]
4. Formal Logic / C. Predicate Calculus PC / 2. Tools of Predicate Calculus / e. Existential quantifier ∃
16484 There are four experiences that lead us to talk of 'some' things [Russell]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
16486 The physical world doesn't need logic, but the mental world does [Russell]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
2947 Questions wouldn't lead anywhere without the law of excluded middle [Russell]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / e. or
16479 'Or' expresses hesitation, in a dog at a crossroads, or birds risking grabbing crumbs [Russell]
16480 A disjunction expresses indecision [Russell]
16483 Disjunction may also arise in practice if there is imperfect memory. [Russell]
16481 'Or' expresses a mental state, not something about the world [Russell]
16487 Maybe the 'or' used to describe mental states is not the 'or' of logic [Russell]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / c. Grelling's paradox
16475 A 'heterological' predicate can't be predicated of itself; so is 'heterological' heterological? Yes=no! [Russell]
7. Existence / E. Categories / 3. Proposed Categories
16657 Substance, Quantity and Quality are real; other categories depend on those three [Henry of Ghent]
8. Modes of Existence / A. Relations / 1. Nature of Relations
16658 The only reality in the category of Relation is things from another category [Henry of Ghent]
8. Modes of Existence / B. Properties / 8. Properties as Modes
16645 Accidents are diminished beings, because they are dispositions of substance (unqualified being) [Henry of Ghent]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
16482 All our knowledge (if verbal) is general, because all sentences contain general words [Russell]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / a. Naïve realism
4758 Naïve realism leads to physics, but physics then shows that naïve realism is false [Russell]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
22012 Kant says things-in-themselves cause sensations, but then makes causation transcendental! [Henry of Ghent, by Pinkard]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
16476 For simple words, a single experience can show that they are true [Russell]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
16485 Perception can't prove universal generalisations, so abandon them, or abandon empiricism? [Russell]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
16478 A mother cat is paralysed if equidistant between two needy kittens [Russell]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
5078 Kant and Mill both try to explain right and wrong, without a divine lawgiver [Taylor,R]
5067 Morality based on 'forbid', 'permit' and 'require' implies someone who does these things [Taylor,R]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
5079 Pleasure can have a location, and be momentary, and come and go - but happiness can't [Taylor,R]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
5068 'Eudaimonia' means 'having a good demon', implying supreme good fortune [Taylor,R]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
5076 To Greeks it seemed obvious that the virtue of anything is the perfection of its function [Taylor,R]
23. Ethics / D. Deontological Ethics / 1. Deontology
5077 The modern idea of obligation seems to have lost the idea of an obligation 'to' something [Taylor,R]
23. Ethics / D. Deontological Ethics / 2. Duty
5065 The ethics of duty requires a religious framework [Taylor,R]
5066 If we are made in God's image, pursuit of excellence is replaced by duty to obey God [Taylor,R]