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All the ideas for 'Quodlibeta', 'fragments/reports' and 'Reference and Definite Descriptions'

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15 ideas

5. Theory of Logic / F. Referring in Logic / 2. Descriptions / a. Descriptions
Russell only uses descriptions attributively, and Strawson only referentially [Donnellan, by Lycan]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / b. Definite descriptions
A definite description can have a non-referential use [Donnellan]
Definite descriptions are 'attributive' if they say something about x, and 'referential' if they pick x out [Donnellan]
'The x is F' only presumes that x exists; it does not actually entail the existence [Donnellan]
7. Existence / E. Categories / 3. Proposed Categories
Substance, Quantity and Quality are real; other categories depend on those three [Henry of Ghent]
8. Modes of Existence / A. Relations / 1. Nature of Relations
The only reality in the category of Relation is things from another category [Henry of Ghent]
8. Modes of Existence / B. Properties / 8. Properties as Modes
Accidents are diminished beings, because they are dispositions of substance (unqualified being) [Henry of Ghent]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Kant says things-in-themselves cause sensations, but then makes causation transcendental! [Henry of Ghent, by Pinkard]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
A definite description 'the F' is referential if the speaker could thereby be referring to something not-F [Donnellan, by Sainsbury]
Donnellan is unclear whether the referential-attributive distinction is semantic or pragmatic [Bach on Donnellan]
A description can successfully refer, even if its application to the subject is not believed [Donnellan]
19. Language / B. Reference / 5. Speaker's Reference
Whether a definite description is referential or attributive depends on the speaker's intention [Donnellan]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
The goal is rationality in the selection of things according to nature [Diogenes of Babylon, by Blank]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
The good is what is perfect by nature [Diogenes of Babylon, by Blank]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Justice is a disposition to distribute according to desert [Diogenes of Babylon, by Blank]