Combining Texts

All the ideas for 'Quodlibeta', 'Logical Necessity: Some Issues' and 'How to Read Foucault'

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15 ideas

1. Philosophy / H. Continental Philosophy / 6. Deconstruction
Post-structuralism focused on exterior determinants of thought, rather than the thinker [Oksala]
7. Existence / E. Categories / 3. Proposed Categories
Substance, Quantity and Quality are real; other categories depend on those three [Henry of Ghent]
8. Modes of Existence / A. Relations / 1. Nature of Relations
The only reality in the category of Relation is things from another category [Henry of Ghent]
8. Modes of Existence / B. Properties / 8. Properties as Modes
Accidents are diminished beings, because they are dispositions of substance (unqualified being) [Henry of Ghent]
10. Modality / A. Necessity / 6. Logical Necessity
Logical necessity overrules all other necessities [McFetridge]
The fundamental case of logical necessity is the valid conclusion of an inference [McFetridge, by Hale]
In the McFetridge view, logical necessity means a consequent must be true if the antecedent is [McFetridge, by Hale]
Logical necessity requires that a valid argument be necessary [McFetridge]
Traditionally, logical necessity is the strongest, and entails any other necessities [McFetridge]
It is only logical necessity if there is absolutely no sense in which it could be false [McFetridge]
The mark of logical necessity is deduction from any suppositions whatever [McFetridge]
10. Modality / B. Possibility / 2. Epistemic possibility
We assert epistemic possibility without commitment to logical possibility [McFetridge]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
Objectual modal realists believe in possible worlds; non-objectual ones rest it on the actual world [McFetridge]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
Modal realists hold that necessities and possibilities are part of the totality of facts [McFetridge]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Kant says things-in-themselves cause sensations, but then makes causation transcendental! [Henry of Ghent, by Pinkard]