Combining Texts

All the ideas for 'Quodlibeta', 'The Semantic Tradition from Kant to Carnap' and 'Epistemic Injustice'

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17 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
18270 Choice suggests that intensions are not needed to ensure classes [Coffa]
7. Existence / E. Categories / 3. Proposed Categories
16657 Substance, Quantity and Quality are real; other categories depend on those three [Henry of Ghent]
8. Modes of Existence / A. Relations / 1. Nature of Relations
16658 The only reality in the category of Relation is things from another category [Henry of Ghent]
8. Modes of Existence / B. Properties / 8. Properties as Modes
16645 Accidents are diminished beings, because they are dispositions of substance (unqualified being) [Henry of Ghent]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
23551 It is necessary for a belief that it be held for a length of time [Fricker,M]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
22012 Kant says things-in-themselves cause sensations, but then makes causation transcendental! [Henry of Ghent, by Pinkard]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
18263 The semantic tradition aimed to explain the a priori semantically, not by Kantian intuition [Coffa]
12. Knowledge Sources / A. A Priori Knowledge / 11. Denying the A Priori
18272 Platonism defines the a priori in a way that makes it unknowable [Coffa]
13. Knowledge Criteria / B. Internal Justification / 1. Epistemic virtues
23558 Offering knowledge needs accuracy and sincerity; receiving it needs testimonial justice [Fricker,M]
13. Knowledge Criteria / C. External Justification / 7. Testimony
23553 Testimonial judgement is not logical, but produces reasons and motivations [Fricker,M]
23550 Burge says we are normally a priori entitled to believe testimony [Fricker,M]
23552 We assess testimonial probabilities by the speaker, the listener, the facts, and the circumstances [Fricker,M]
23555 Assessing credibility involves the impact of both the speaker's and the listener's social identity [Fricker,M]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
18266 Mathematics generalises by using variables [Coffa]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
23554 Judgements can be unreflective and non-inferential, yet rational, by being sensitive to experience [Fricker,M]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
23557 To judge agents in remote times and cultures we need a moral resentment weaker than blame [Fricker,M]
27. Natural Reality / D. Time / 1. Nature of Time / a. Absolute time
18279 Relativity is as absolutist about space-time as Newton was about space [Coffa]