Combining Texts

All the ideas for 'Quodlibeta', 'Analogy of Religion' and 'Letters to Russell'

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12 ideas

6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / g. Real numbers
I wish to go straight from cardinals to reals (as ratios), leaving out the rationals [Frege]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
The loss of my Rule V seems to make foundations for arithmetic impossible [Frege]
7. Existence / E. Categories / 3. Proposed Categories
Substance, Quantity and Quality are real; other categories depend on those three [Henry of Ghent]
8. Modes of Existence / A. Relations / 1. Nature of Relations
The only reality in the category of Relation is things from another category [Henry of Ghent]
8. Modes of Existence / B. Properties / 8. Properties as Modes
Accidents are diminished beings, because they are dispositions of substance (unqualified being) [Henry of Ghent]
9. Objects / A. Existence of Objects / 2. Abstract Objects / c. Modern abstracta
Logical objects are extensions of concepts, or ranges of values of functions [Frege]
9. Objects / F. Identity among Objects / 9. Sameness
A tree remains the same in the popular sense, but not in the strict philosophical sense [Butler]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Kant says things-in-themselves cause sensations, but then makes causation transcendental! [Henry of Ghent, by Pinkard]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
Despite consciousness fluctuating, we are aware that it belongs to one person [Butler]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
If consciousness of events makes our identity, then if we have forgotten them we didn't exist then [Butler]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
Consciousness presupposes personal identity, so it cannot constitute it [Butler]
16. Persons / D. Continuity of the Self / 5. Concerns of the Self
If the self changes, we have no responsibilities, and no interest in past or future [Butler]