Combining Texts

All the ideas for 'Quodlibeta', 'Free Will as Involving Determinism' and 'Defeasibility Theory'

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14 ideas

7. Existence / E. Categories / 3. Proposed Categories
Substance, Quantity and Quality are real; other categories depend on those three [Henry of Ghent]
8. Modes of Existence / A. Relations / 1. Nature of Relations
The only reality in the category of Relation is things from another category [Henry of Ghent]
8. Modes of Existence / B. Properties / 8. Properties as Modes
Accidents are diminished beings, because they are dispositions of substance (unqualified being) [Henry of Ghent]
11. Knowledge Aims / B. Certain Knowledge / 3. Fallibilism
Indefeasibility does not imply infallibility [Grundmann]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Kant says things-in-themselves cause sensations, but then makes causation transcendental! [Henry of Ghent, by Pinkard]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / c. Defeasibility
Can a defeater itself be defeated? [Grundmann]
Simple reliabilism can't cope with defeaters of reliably produced beliefs [Grundmann]
You can 'rebut' previous beliefs, 'undercut' the power of evidence, or 'reason-defeat' the truth [Grundmann]
Knowledge requires that there are no facts which would defeat its justification [Grundmann]
Defeasibility theory needs to exclude defeaters which are true but misleading [Grundmann]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
'Moderate' foundationalism has basic justification which is defeasible [Grundmann]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
Determinism threatens free will if actions can be causally traced to external factors [Foot]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
Not all actions need motives, but it is irrational to perform troublesome actions with no motive [Foot]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
People can act out of vanity without being vain, or even vain about this kind of thing [Foot]