28 ideas
23728 | Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M] |
23449 | Interpreting a text is representing it as making sense [Morris,M] |
23744 | Defining a set of things by paradigms doesn't pin them down enough [Smith,M] |
23484 | Bipolarity adds to Bivalence the capacity for both truth values [Morris,M] |
23494 | Conjunctive and disjunctive quantifiers are too specific, and are confined to the finite [Morris,M] |
23451 | Counting needs to distinguish things, and also needs the concept of a successor in a series [Morris,M] |
23460 | To count, we must distinguish things, and have a series with successors in it [Morris,M] |
23452 | Discriminating things for counting implies concepts of identity and distinctness [Morris,M] |
23743 | Capturing all the common sense facts about rationality is almost impossible [Smith,M] |
23491 | There must exist a general form of propositions, which are predictabe. It is: such and such is the case [Morris,M] |
23724 | A pure desire could be criticised if it were based on a false belief [Smith,M] |
23736 | A person can have a desire without feeling it [Smith,M] |
23723 | In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M] |
23735 | Subjects may be fallible about the desires which explain their actions [Smith,M] |
23738 | Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M] |
23742 | If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M] |
23746 | Objective reasons to act might be the systematic desires of a fully rational person [Smith,M] |
23739 | Goals need desires, and so only desires can motivate us [Smith,M] |
23733 | Motivating reasons are psychological, while normative reasons are external [Smith,M] |
23740 | Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M] |
23745 | We cannot expect even fully rational people to converge on having the same desires for action [Smith,M] |
23731 | 'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M] |
23732 | A person could make a moral judgement without being in any way motivated by it [Smith,M] |
23729 | Moral internalism says a judgement of rightness is thereby motivating [Smith,M] |
23730 | 'Rationalism' says the rightness of an action is a reason to perform it [Smith,M] |
23727 | Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M] |
23741 | Is valuing something a matter of believing or a matter of desiring? [Smith,M] |
14014 | Space alone, and time alone, will fade away, and only their union has an independent reality [Minkowski] |