Combining Texts

All the ideas for 'works', 'Euthydemus' and 'Critique of Judgement I: Aesthetic'

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22 ideas

8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
304 Beautiful things must be different from beauty itself, but beauty itself must be present in each of them [Plato]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
16120 Knowing how to achieve immortality is pointless without the knowledge how to use immortality [Plato]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
303 Say how many teeth the other has, then count them. If you are right, we will trust your other claims [Plato]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
12157 Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
20346 The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim]
18547 Only rational beings can experience beauty [Kant, by Scruton]
24172 It is hard to see why we would have developed Kant's 'disinterested' aesthetic attitude [Cochrane on Kant]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
20408 With respect to the senses, taste is an entirely personal matter [Kant]
20409 When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant]
20411 Saying everyone has their own taste destroys the very idea of taste [Kant]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
24170 Kant thinks beauty ignores its objects, because it is only 'form' engaging with mind [Cochrane on Kant]
22711 The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch]
4025 Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C]
20412 Beauty is only judged in pure contemplation, and not with something else at stake [Kant]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
22046 The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard]
21458 The sublime is a moral experience [Kant, by Gardner]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
5643 Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton]
20410 The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
302 What knowledge is required to live well? [Plato]
22. Metaethics / C. The Good / 1. Goodness / e. Good as knowledge
301 Only knowledge of some sort is good [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
305 Something which lies midway between two evils is better than either of them [Plato]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
20239 Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche]