19 ideas
2526 | Philosophers regularly confuse failures of imagination with insights into necessity [Dennett] |
2523 | That every mammal has a mother is a secure reality, but without foundations [Dennett] |
2528 | Does consciousness need the concept of consciousness? [Dennett] |
2525 | Maybe language is crucial to consciousness [Dennett] |
2527 | Unconscious intentionality is the foundation of the mind [Dennett] |
2530 | Could a robot be made conscious just by software? [Dennett] |
2524 | A language of thought doesn't explain content [Dennett] |
2529 | Maybe there can be non-conscious concepts (e.g. in bees) [Dennett] |
2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
2708 | An 'ought' statement implies universal application [Hare] |
2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
20239 | Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche] |
2710 | Moral judgements must invoke some sort of principle [Hare] |