Combining Texts

All the ideas for 'Meaning and Reference', 'After Virtue: a Study in Moral Theory' and 'The Myth of Sisyphus'

expand these ideas     |    start again     |     specify just one area for these texts


48 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
Life will be lived better if it has no meaning [Camus]
1. Philosophy / B. History of Ideas / 5. Later European Thought
In the 17th-18th centuries morality offered a cure for egoism, through altruism [MacIntyre]
1. Philosophy / B. History of Ideas / 6. Twentieth Century Thought
Twentieth century social life is re-enacting eighteenth century philosophy [MacIntyre]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Suicide - whether life is worth living - is the one serious philosophical problem [Camus]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
To an absurd mind reason is useless, and there is nothing beyond reason [Camus]
Philosophy has been marginalised by its failure in the Enlightenment to replace religion [MacIntyre]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Proof is a barren idea in philosophy, and the best philosophy never involves proof [MacIntyre]
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
Logic is easy, but what about logic to the point of death? [Camus]
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
A statement can be metaphysically necessary and epistemologically contingent [Putnam]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
Conceivability is no proof of possibility [Putnam]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
To find empiricism and science in the same culture is surprising, as they are really incompatible [MacIntyre]
14. Science / A. Basis of Science / 4. Prediction
Unpredictability doesn't entail inexplicability, and predictability doesn't entail explicability [MacIntyre]
14. Science / B. Scientific Theories / 1. Scientific Theory
Social sciences discover no law-like generalisations, and tend to ignore counterexamples [MacIntyre]
16. Persons / E. Rejecting the Self / 3. Narrative Self
I can only make decisions if I see myself as part of a story [MacIntyre]
16. Persons / F. Free Will / 1. Nature of Free Will
Whether we are free is uninteresting; we can only experience our freedom [Camus]
16. Persons / F. Free Will / 6. Determinism / b. Fate
The human heart has a tiresome tendency to label as fate only what crushes it [Camus]
18. Thought / B. Mechanics of Thought / 6. Artificial Thought / a. Artificial Intelligence
AI can't predict innovation, or consequences, or external relations, or external events [MacIntyre]
18. Thought / C. Content / 6. Broad Content
I can't distinguish elm trees, but I mean by 'elm' the same set of trees as everybody else [Putnam]
'Water' has an unnoticed indexical component, referring to stuff around here [Putnam]
19. Language / B. Reference / 3. Direct Reference / c. Social reference
We need to recognise the contribution of society and of the world in determining reference [Putnam]
19. Language / F. Communication / 4. Private Language
Language is more like a cooperative steamship than an individual hammer [Putnam]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
The good life for man is the life spent seeking the good life for man [MacIntyre]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Discussing ethics is pointless; moral people behave badly, and integrity doesn't need rules [Camus]
We still have the appearance and language of morality, but we no longer understand it [MacIntyre]
Unlike expressions of personal preference, evaluative expressions do not depend on context [MacIntyre]
Moral judgements now are anachronisms from a theistic age [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
The failure of Enlightenment attempts to justify morality will explain our own culture [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Mention of 'intuition' in morality means something has gone wrong with the argument [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
When 'man' is thought of individually, apart from all roles, it ceases to be a functional concept [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
In trying to explain the type of approval involved, emotivists are either silent, or viciously circular [MacIntyre]
The expression of feeling in a sentence is in its use, not in its meaning [MacIntyre]
Emotivism cannot explain the logical terms in moral discourse ('therefore', 'if..then') [MacIntyre]
Nowadays most people are emotivists, and it is embodied in our culture [MacIntyre]
22. Metaethics / B. Value / 2. Values / g. Love
The more one loves the stronger the absurd grows [Camus]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Maybe we can only understand rules if we first understand the virtues [MacIntyre]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Virtue is secondary to a role-figure, defined within a culture [MacIntyre, by Statman]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
One can be virtuous through a whim [Camus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Characters are the masks worn by moral philosophies [MacIntyre]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
If morality just is emotion, there are no external criteria for judging emotions [MacIntyre]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Since Moore thinks the right action produces the most good, he is a utilitarian [MacIntyre]
23. Ethics / F. Existentialism / 2. Nihilism
Happiness and the absurd go together, each leading to the other [Camus]
If we believe existence is absurd, this should dictate our conduct [Camus]
23. Ethics / F. Existentialism / 7. Existential Action
Essential problems either risk death, or intensify the passion of life [Camus]
Danger and integrity are not in the leap of faith, but in remaining poised just before the leap [Camus]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
There are no natural or human rights, and belief in them is nonsense [MacIntyre]
25. Social Practice / F. Life Issues / 4. Suicide
It is essential to die unreconciled and not of one's own free will [Camus]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / b. Scientific necessity
If water is H2O in the actual world, there is no possible world where it isn't H2O [Putnam]
28. God / A. Divine Nature / 4. Divine Contradictions
If God is omniscient, he confronts no as yet unmade decisions, so decisions are impossible [MacIntyre]