105 ideas
| 18330 | Judging by the positive forces, the Renaissance was the last great age [Nietzsche] |
| 2900 | I revere Heraclitus [Nietzsche] |
| 2913 | Thucydides was the perfect anti-platonist sophist [Nietzsche] |
| 2909 | Thinking has to be learned in the way dancing has to be learned [Nietzsche] |
| 2892 | Wanting a system in philosophy is a lack of integrity [Nietzsche] |
| 6267 | A culture needs to admit that knowledge is more extensive than just 'science' [Putnam] |
| 6272 | 'True' and 'refers' cannot be made scientically precise, but are fundamental to science [Putnam] |
| 2896 | I want to understand the Socratic idea that 'reason equals virtue equals happiness' [Nietzsche] |
| 2897 | With dialectics the rabble gets on top [Nietzsche] |
| 19023 | Slippery slope arguments are challenges to show where a non-arbitrary boundary lies [Vetter] |
| 2898 | Anything which must first be proved is of little value [Nietzsche] |
| 6276 | 'The rug is green' might be warrantedly assertible even though the rug is not green [Putnam] |
| 6266 | We need the correspondence theory of truth to understand language and science [Putnam] |
| 6277 | Correspondence between concepts and unconceptualised reality is impossible [Putnam] |
| 6264 | In Tarski's definition, you understand 'true' if you accept the notions of the object language [Putnam] |
| 6265 | Tarski has given a correct account of the formal logic of 'true', but there is more to the concept [Putnam] |
| 6269 | Only Tarski has found a way to define 'true' [Putnam] |
| 19033 | Deontic modalities are 'ought-to-be', for sentences, and 'ought-to-do' for predicates [Vetter] |
| 19032 | S5 is undesirable, as it prevents necessities from having contingent grounds [Vetter] |
| 19036 | The Barcan formula endorses either merely possible things, or makes the unactualised impossible [Vetter] |
| 19034 | The world is either a whole made of its parts, or a container which contains its parts [Vetter] |
| 18317 | The 'real being' of things is a nothingness constructed from contradictions in the actual world [Nietzsche] |
| 18315 | We get the concept of 'being' from the concept of the 'ego' [Nietzsche] |
| 19015 | Grounding can be between objects ('relational'), or between sentences ('operational') [Vetter] |
| 19012 | The Humean supervenience base entirely excludes modality [Vetter] |
| 6280 | Realism is a theory, which explains the convergence of science and the success of language [Putnam] |
| 18316 | The grounds for an assertion that the world is only apparent actually establish its reality [Nietzsche] |
| 19024 | A determinate property must be a unique instance of the determinable class [Vetter] |
| 19021 | I have an 'iterated ability' to learn the violin - that is, the ability to acquire that ability [Vetter] |
| 19016 | We should think of dispositions as 'to do' something, not as 'to do something, if ....' [Vetter] |
| 19017 | Nomological dispositions (unlike ordinary ones) have to be continually realised [Vetter] |
| 19014 | How can spatiotemporal relations be understood in dispositional terms? [Vetter] |
| 18314 | In language we treat 'ego' as a substance, and it is thus that we create the concept 'thing' [Nietzsche] |
| 19030 | Why does origin matter more than development; why are some features of origin more important? [Vetter] |
| 19040 | We take origin to be necessary because we see possibilities as branches from actuality [Vetter] |
| 19008 | The modern revival of necessity and possibility treated them as special cases of quantification [Vetter] |
| 19029 | It is necessary that p means that nothing has the potentiality for not-p [Vetter] |
| 19010 | All possibility is anchored in the potentiality of individual objects [Vetter] |
| 19013 | Possibility is a generalised abstraction from the potentiality of its bearer [Vetter] |
| 19028 | Possibilities are potentialities of actual things, but abstracted from their location [Vetter] |
| 23705 | A potentiality may not be a disposition, but dispositions are strong potentialities [Vetter, by Friend/Kimpton-Nye] |
| 19009 | Potentiality does the explaining in metaphysics; we don't explain it away or reduce it [Vetter] |
| 19019 | Potentiality is the common genus of dispositions, abilities, and similar properties [Vetter] |
| 19027 | Potentiality logic is modal system T. Stronger systems collapse iterations, and necessitate potentials [Vetter] |
| 19031 | There are potentialities 'to ...', but possibilities are 'that ....'. [Vetter] |
| 19022 | Water has a potentiality to acquire a potentiality to break (by freezing) [Vetter] |
| 19025 | Potentialities may be too weak to count as 'dispositions' [Vetter] |
| 19011 | If worlds are sets of propositions, how do we know which propositions are genuinely possible? [Vetter] |
| 19037 | Are there possible objects which nothing has ever had the potentiality to produce? [Vetter] |
| 6284 | If a tautology is immune from revision, why would that make it true? [Putnam] |
| 18309 | The evidence of the senses is falsified by reason [Nietzsche] |
| 6273 | Knowledge depends on believing others, which must be innate, as inferences are not strong enough [Putnam] |
| 6274 | Empathy may not give knowledge, but it can give plausibility or right opinion [Putnam] |
| 19018 | Explanations by disposition are more stable and reliable than those be external circumstances [Vetter] |
| 19020 | Grounding is a kind of explanation, suited to metaphysics [Vetter] |
| 17084 | You can't decide which explanations are good if you don't attend to the interest-relative aspects [Putnam] |
| 18323 | Any explanation will be accepted as true if it gives pleasure and a feeling of power [Nietzsche] |
| 18310 | The 'highest' concepts are the most general and empty concepts [Nietzsche] |
| 20368 | There are no 'individual' persons; we are each the sum of humanity up to this moment [Nietzsche] |
| 2899 | The fanatical rationality of Greek philosophy shows that they were in a state of emergency [Nietzsche] |
| 6282 | Theory of meaning presupposes theory of understanding and reference [Putnam] |
| 6281 | Truth conditions can't explain understanding a sentence, because that in turn needs explanation [Putnam] |
| 6278 | We should reject the view that truth is prior to meaning [Putnam] |
| 6271 | How reference is specified is not what reference is [Putnam] |
| 6268 | The claim that scientific terms are incommensurable can be blocked if scientific terms are not descriptions [Putnam] |
| 6279 | A private language could work with reference and beliefs, and wouldn't need meaning [Putnam] |
| 6270 | The correct translation is the one that explains the speaker's behaviour [Putnam] |
| 6283 | Language maps the world in many ways (because it maps onto other languages in many ways) [Putnam] |
| 6275 | You can't say 'most speaker's beliefs are true'; in some areas this is not so, and you can't count beliefs [Putnam] |
| 18313 | The big error is to think the will is a faculty producing effects; in fact, it is just a word [Nietzsche] |
| 20133 | The 'motive' is superficial, and may even hide the antecedents of a deed [Nietzsche] |
| 18326 | The beautiful never stands alone; it derives from man's pleasure in man [Nietzsche] |
| 20101 | Without music life would be a mistake [Nietzsche] |
| 2902 | Healthy morality is dominated by an instinct for life [Nietzsche] |
| 18311 | Philosophers hate values having an origin, and want values to be self-sufficient [Nietzsche] |
| 18324 | There are no moral facts, and moralists believe in realities which do not exist [Nietzsche] |
| 2904 | The doctrine of free will has been invented essentially in order to blame and punish people [Nietzsche] |
| 18321 | To evaluate life one must know it, but also be situated outside of it [Nietzsche] |
| 2893 | In every age the wisest people have judged life to be worthless [Nietzsche] |
| 2894 | Value judgements about life can never be true [Nietzsche] |
| 18322 | When we establish values, that is life itself establishing them, through us [Nietzsche] |
| 18308 | A philosopher fails in wisdom if he thinks the value of life is a problem [Nietzsche] |
| 2895 | The value of life cannot be estimated [Nietzsche] |
| 18319 | Love is the spiritualisation of sensuality [Nietzsche] |
| 2903 | A good human will be virtuous because they are happy [Nietzsche] |
| 2891 | Only the English actually strive after happiness [Nietzsche] |
| 18327 | A wholly altruistic morality, with no egoism, is a thoroughly bad thing [Nietzsche] |
| 15606 | Military idea: what does not kill me makes me stronger [Nietzsche] |
| 18328 | Invalids are parasites [Nietzsche] |
| 18331 | Democracy is organisational power in decline [Nietzsche] |
| 18332 | The creation of institutions needs a determination which is necessarily anti-liberal [Nietzsche] |
| 2911 | True justice is equality for equals and inequality for unequals [Nietzsche] |
| 18320 | To renounce war is to renounce the grand life [Nietzsche] |
| 2908 | There is a need for educators who are themselves educated [Nietzsche] |
| 18329 | Sometimes it is an error to have been born - but we can rectify it [Nietzsche] |
| 2905 | 'Purpose' is just a human fiction [Nietzsche] |
| 19039 | The view that laws are grounded in substance plus external necessity doesn't suit dispositionalism [Vetter] |
| 19038 | Dispositional essentialism allows laws to be different, but only if the supporting properties differ [Vetter] |
| 19026 | If time is symmetrical between past and future, why do they look so different? [Vetter] |
| 19041 | Presentists explain cross-temporal relations using surrogate descriptions [Vetter] |
| 18312 | The supreme general but empty concepts must be compatible, and hence we get 'God' [Nietzsche] |
| 2906 | By denying God we deny human accountability, and thus we redeem the world [Nietzsche] |
| 18325 | Christians believe that only God can know what is good for man [Nietzsche] |
| 2901 | How could the Church intelligently fight against passion if it preferred poorness of spirit to intelligence? [Nietzsche] |
| 18318 | People who disparage actual life avenge themselves by imagining a better one [Nietzsche] |