Combining Texts

All the ideas for 'The Nature of Mental States', 'Events' and 'works'

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26 ideas

7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
22121 The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont]
22122 Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont]
7. Existence / B. Change in Existence / 4. Events / a. Nature of events
15566 Events are classes, and so there is a mereology of their parts [Lewis]
15561 The events that suit semantics may not be the events that suit causation [Lewis]
15565 Events have inbuilt essences, as necessary conditions for their occurrence [Lewis]
15567 Some events involve no change; they must, because causal histories involve unchanges [Lewis]
7. Existence / B. Change in Existence / 4. Events / c. Reduction of events
15564 An event is a property of a unique space-time region [Lewis]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
15563 Properties are very abundant (unlike universals), and are used for semantics and higher-order variables [Lewis]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
22125 Duns Scotus was a realist about universals [Duns Scotus, by Dumont]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
22127 Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont]
9. Objects / D. Essence of Objects / 2. Types of Essence
22126 Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
22129 Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
22130 Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
22128 Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont]
16. Persons / F. Free Will / 2. Sources of Free Will
22131 The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont]
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
2590 Dispositions need mental terms to define them [Putnam]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
2591 Total paralysis would mean that there were mental states but no behaviour at all [Putnam]
17. Mind and Body / C. Functionalism / 1. Functionalism
2588 Is pain a functional state of a complete organism? [Putnam]
2589 Functionalism is compatible with dualism, as pure mind could perform the functions [Putnam]
2592 Functional states correlate with AND explain pain behaviour [Putnam]
17. Mind and Body / D. Property Dualism / 3. Property Dualism
2587 Temperature is mean molecular kinetic energy, but they are two different concepts [Putnam]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
6376 Neuroscience does not support multiple realisability, and tends to support identity [Polger on Putnam]
2330 If humans and molluscs both feel pain, it can't be a single biological state [Putnam, by Kim]
26. Natural Theory / C. Causation / 1. Causation
15562 Causation is a general relation derived from instances of causal dependence [Lewis]
28. God / A. Divine Nature / 2. Divine Nature
22123 The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
22124 We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont]