22 ideas
3993 | Arguments are nearly always open to challenge, but they help to explain a position rather than force people to believe [Lewis] |
13655 | The Löwenheim-Skolem theorems show that whether all sets are constructible is indeterminate [Putnam, by Shapiro] |
9915 | V = L just says all sets are constructible [Putnam] |
9913 | The Löwenheim-Skolem Theorem is close to an antinomy in philosophy of language [Putnam] |
9914 | It is unfashionable, but most mathematical intuitions come from nature [Putnam] |
3990 | The whole truth supervenes on the physical truth [Lewis] |
3991 | Where pixels make up a picture, supervenience is reduction [Lewis] |
4483 | If abstract terms are sets of tropes, 'being a unicorn' and 'being a griffin' turn out identical [Loux] |
4481 | Austere nominalists insist that the realist's universals lack the requisite independent identifiability [Loux] |
4477 | Universals come in hierarchies of generality [Loux] |
4482 | Austere nominalism has to take a host of things (like being red, or human) as primitive [Loux] |
4478 | Nominalism needs to account for abstract singular terms like 'circularity'. [Loux] |
4480 | Times and places are identified by objects, so cannot be used in a theory of object-identity [Loux] |
3995 | A mind is an organ of representation [Lewis] |
3994 | Human pain might be one thing; Martian pain might be something else [Lewis] |
3989 | I am a reductionist about mind because I am an a priori reductionist about everything [Lewis] |
3992 | Folk psychology makes good predictions, by associating mental states with causal roles [Lewis] |
3996 | Folk psychology doesn't say that there is a language of thought [Lewis] |
3998 | If you don't share an external world with a brain-in-a-vat, then externalism says you don't share any beliefs [Lewis] |
3997 | Nothing shows that all content is 'wide', or that wide content has logical priority [Lewis] |
3999 | A spontaneous duplicate of you would have your brain states but no experience, so externalism would deny him any beliefs [Lewis] |
4000 | Wide content derives from narrow content and relationships with external things [Lewis] |