Combining Texts

All the ideas for 'The Nature of Mental States', 'Treatise 2: Virtue or Moral Good' and 'On the Individuation of Attributes'

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26 ideas

8. Modes of Existence / B. Properties / 12. Denial of Properties
18439 Because things can share attributes, we cannot individuate attributes clearly [Quine]
8. Modes of Existence / E. Nominalism / 5. Class Nominalism
18442 You only know an attribute if you know what things have it [Quine]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
18441 No entity without identity (which requires a principle of individuation) [Quine]
9. Objects / F. Identity among Objects / 6. Identity between Objects
18440 Identity of physical objects is just being coextensive [Quine]
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
2590 Dispositions need mental terms to define them [Putnam]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
2591 Total paralysis would mean that there were mental states but no behaviour at all [Putnam]
17. Mind and Body / C. Functionalism / 1. Functionalism
2588 Is pain a functional state of a complete organism? [Putnam]
2589 Functionalism is compatible with dualism, as pure mind could perform the functions [Putnam]
2592 Functional states correlate with AND explain pain behaviour [Putnam]
17. Mind and Body / D. Property Dualism / 3. Property Dualism
2587 Temperature is mean molecular kinetic energy, but they are two different concepts [Putnam]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
6376 Neuroscience does not support multiple realisability, and tends to support identity [Polger on Putnam]
2330 If humans and molluscs both feel pain, it can't be a single biological state [Putnam, by Kim]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
6248 Reason is too slow and doubtful to guide all actions, which need external and moral senses [Hutcheson]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
6238 We approve of actions by a superior moral sense [Hutcheson]
6239 We dislike a traitor, even if they give us great benefit [Hutcheson]
6240 The moral sense is not an innate idea, but an ability to approve or disapprove in a disinterested way [Hutcheson]
6242 We cannot choose our moral feelings, otherwise bribery could affect them [Hutcheson]
6247 Everyone feels uneasy when seeing others in pain, unless the others are evil [Hutcheson]
22. Metaethics / B. Value / 2. Values / f. Altruism
6244 Human nature seems incapable of universal malice, except what results from self-love [Hutcheson]
22. Metaethics / B. Value / 2. Values / i. Self-interest
6243 As death approaches, why do we still care about family, friends or country? [Hutcheson]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6246 My action is not made good by a good effect, if I did not foresee and intend it [Hutcheson]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
6241 Contempt of danger is just madness if it is not in some worthy cause [Hutcheson]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
6245 That action is best, which procures the greatest happiness for the greatest number [Hutcheson]
25. Social Practice / C. Rights / 1. Basis of Rights
6251 The loss of perfect rights causes misery, but the loss of imperfect rights reduces social good [Hutcheson]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
6250 We say God is good if we think everything he does aims at the happiness of his creatures [Hutcheson]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
6249 If goodness is constituted by God's will, it is a tautology to say God's will is good [Hutcheson]